He called our attention to his costume at an early stage. It was the
embodiment of his ideal of Nature-clothing, and it had been made
especially for him at very great cost. "Simply because naturalness
has fled the earth, and has to be sought now, and washed out from
your crushed complexities like gold."
"I should have thought," said I, "that any clothing whatever was
something of a slight upon the natural man."
"Not at all," said he, "not at all! You forget his natural
vanity!"
He was particularly severe on our artificial hoofs, as he called our
boots, and our hats or hair destructors. "Man is the real King of
Beasts and should wear a mane. The lion only wears it by consent and
in captivity." He tossed his head.
Subsequently while we lunched and he waited for the specific natural
dishes he ordered--they taxed the culinary resources of the inn to
the utmost--he broached a comprehensive generalisation. "The animal
kingdom and the vegetable kingdom are easily distinguished, and for
the life of me I see no reason for confusing them. It is, I hold, a
sin against Nature. I keep them distinct in my mind and I keep them
distinct in my person. No animal substance inside, no vegetable
without;--what could be simpler or more logical? Nothing upon me but
leather and allwool garments, within, cereals, fruit, nuts, herbs,
and the like. Classification--order--man's function. He is here to
observe and accentuate Nature's simplicity. These people"--he swept
an arm that tried not too personally to include us--"are filled and
covered with confusion."
He ate great quantities of grapes and finished with a cigarette. He
demanded and drank a great horn of unfermented grape juice, and it
seemed to suit him well.
We three sat about the board--it was in an agreeable little arbour
on a hill hard by the place where Wassen stands on earth, and it
looked down the valley to the Uri Rothstock, and ever and again we
sought to turn his undeniable gift of exposition to the elucidation
of our own difficulties.
But we seemed to get little, his style was so elusive. Afterwards,
indeed, we found much information and many persuasions had soaked
into us, but at the time it seemed to us he told us nothing. He
indicated things by dots and dashes, instead of by good hard
assertive lines. He would not pause to see how little we knew.
Sometimes his wit rose so high that he would lose sight of it
himself, and then he would pause, purse his lips as if he whistled,
and then till the bird came back to the lure, fill his void mouth
with grapes. He talked of the relations of the sexes, and love--a
passion he held in great contempt as being in its essence complex
and disingenuous--and afterwards we found we had learnt much of what
the marriage laws of Utopia allow and forbid.
Public-domain text, read in full here on John Shaqi.
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