That led him, and rather promptly, before the botanist could rally
to reply, to a great tirade against the laws that forbade "sleeping
out." He denounced them with great vigour, and alleged that for his
own part he broke that law whenever he could, found some corner of
moss, shaded from an excess of dew, and there sat up to sleep. He
slept, he said, always in a sitting position, with his head on his
wrists, and his wrists on his knees--the simple natural position for
sleep in man.... He said it would be far better if all the world
slept out, and all the houses were pulled down.
You will understand, perhaps, the subdued irritation I felt, as I
sat and listened to the botanist entangling himself in the logical
net of this wild nonsense. It impressed me as being irrelevant. When
one comes to a Utopia one expects a Cicerone, one expects a person
as precise and insistent and instructive as an American
advertisement--the advertisement of one of those land agents, for
example, who print their own engaging photographs to instil
confidence and begin, "You want to buy real estate." One expects to
find all Utopians absolutely convinced of the perfection of their
Utopia, and incapable of receiving a hint against its order. And
here was this purveyor of absurdities!
And yet now that I come to think it over, is not this too one of the
necessary differences between a Modern Utopia and those finite
compact settlements of the older school of dreamers? It is not to be
a unanimous world any more, it is to have all and more of the mental
contrariety we find in the world of the real; it is no longer to be
perfectly explicable, it is just our own vast mysterious welter,
with some of the blackest shadows gone, with a clearer illumination,
and a more conscious and intelligent will. Irrelevance is not
irrelevant to such a scheme, and our blond-haired friend is exactly
just where he ought to be here.
Still----
Section 3
I ceased to listen to the argumentation of my botanist with this
apostle of Nature. The botanist, in his scientific way, was, I
believe, defending the learned professions. (He thinks and argues
like drawing on squared paper.) It struck me as transiently
remarkable that a man who could not be induced to forget himself and
his personal troubles on coming into a whole new world, who could
waste our first evening in Utopia upon a paltry egotistical love
story, should presently become quite heated and impersonal in the
discussion of scientific professionalism. He was--absorbed. I can't
attempt to explain these vivid spots and blind spots in the
imaginations of sane men; there they are!
"You say," said the botanist, with a prevalent index finger, and the
resolute deliberation of a big siege gun being lugged into action
over rough ground by a number of inexperienced men, "you prefer a
natural death to an artificial life. But what is your _definition_
(stress) of artificial? ..."
Public-domain text, read in full here on John Shaqi.
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