According to this account his pilgrimage to Jerusalem and Hebron, to Medina and Mecca, was part of one itinerary; it also is the natural route of travel from Bagdad to the birthplace of Islam. The statement made by some authorities that he first remained ten years at Damascus is therefore probably inaccurate. If we are to believe al-Isnawi, the course of events was as follows: He set out in the year A. D. 1095 for the Hejaz. On his return from the pilgrimage, he journeyed to Damascus, and made his abode there for some years in the minaret of the Grand Mosque, composing several works of which the _Ihya_ is said to be one. Then after visiting Jerusalem and perhaps Cairo and Alexandria, he returned to his home at Tus. According to one Arabic authority, when Al-Ghazali left Damascus in his wanderings, he was accompanied by a disciple, a certain Abu Tahir Ibrahim, who had been a pupil also at Nishapur under the great Imam; he returned afterwards to Jurjan, his native place, and died a martyr in A. H. 513. Other pupils of his at Damascus are also mentioned, but the authorities do not agree. Among many shrines at Jerusalem, Al-Ghazali visited the Mosque of Omar, and the Dome of the Rock. In Sura xvii. 1, Mohammed is represented as having taken his flight from Mecca to Jerusalem.—“Celebrated be the praises of Him who by night took his servant from the _Masjidu ’l-Haram_ (the Sacred Mosque) to the _Masjidu ’l-Aqsa_ (the Remote Mosque), the precinct of which we have blessed.” As-Suyuti says Jerusalem is specially honoured by Moslems as being the scene of the repentance of David and Solomon. “The place where God sent His angel to Solomon, announced glad tidings to Zacharias and John, showed David a plan of the Temple, and put all the beasts of the earth and fowls of the air in subjection to him. It was at Jerusalem that the prophets sacrificed; that Jesus was born and spoke in His cradle; and it was from Jerusalem that Jesus ascended to heaven; and it will be there that He will again descend. Gog and Magog shall subdue every place on the earth but Jerusalem, and it will be there that God Almighty will destroy them. It is in the holy land of Jerusalem that Adam and Abraham, and Isaac and Mary are buried. And in the last days there will be a general flight to Jerusalem, when the Ark and the Shechinah will be again restored to the Temple. There will all mankind be gathered at the Resurrection for judgment, and God will enter, surrounded by His angels, into the Holy Temple, when He comes to judge the earth.”