A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh centuryZwemer, Samuel Marinus
Philosophy
A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century
Zwemer, Samuel Marinus
Ghazzali, 1058-1111
Later biographers were not satisfied with the bare facts of his decease.
Murtadha gives a far more interesting story. “When death drew near to
the Imam Abu Hamid Al-Ghazali, he commanded his servant, an excellent
and religious man, to dig his grave in the middle of his house, and to
summon the people of the neighbouring villages to attend his funeral;
that they should not touch him, but that a company of three men unknown
in the region of Al-ʾIraq would come out of the desert, that two of them
would wash him, and the third would undertake the prayer over him without
the advice or command of any one. Then, when he died, the servant did
according to all that he had commanded, and required the presence of the
people. And when the people gathered to attend the funeral, they saw
three men who had come out of the desert. Two of them began to wash the
corpse, while the third vanished and did not appear. But when they had
washed him and arranged him in the grave-clothes, and carried his bier
and laid it on the edge of the grave, the third appeared wrapped in his
robe with a black border on both sides, turbaned with wool, and he prayed
for him and the people prayed with him. Then he gave the benediction and
departed and hid from the people. And some of the excellent of the people
of Al-ʾIraq who were present at the funeral had noticed him carefully,
but did not know him until some of them heard a _Hatif_ in the night
saying to them, ‘The man who led the people in prayer is Abu ʾAbd Allah
Mohammed b. Ishaq Amghar, the Sharif. He came from the farthest Maghrib,
from ʾAyn al-Qatr, and those who washed the corpse are his comrades Abu
Shuʾayb Ayyub b. Saʾid and Abu ʾIsa Wajih.’ And when they heard that they
journeyed from Al-ʾIraq to Sanhaja of the farthest Maghrib, and when
they had reached them and asked of them their prayers, they returned
to Al-ʾIraq and related it to the Sufis and published their miracle
(_karama_). Then a company of them, when they heard that, went to visit
them and found them to be those whom they noticed carefully, and they
asked of them their prayers. And this is a strange story.”[52]
An equally remarkable story is told of the death of Al-Ghazali’s younger
brother in the books of the Persian mystics.[53] The verses given might
well apply to Al-Ghazali himself and his views of life and death.
“Moghith related, on the authority of Kadiri tradition, how the famous
Ahmed-Al-Ghazali, native of Tus in Persia, said one day to his disciples,
‘Go and bring me new and white garments.’ They went; and on returning
with the objects required, found their master dead; by his side was a
paper on which were written the following stanzas:
Public-domain text, read in full here on John Shaqi.
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