A Narrative of the Expedition to Dongola and Sennaar: Under the Command of His Excellence Ismael Pasha, undertaken; by Order of His Highness Mehemmed Ali Pasha, Viceroy of; Egypt, By An American In The Service Of The ViceroyEnglish, George Bethune
History
A Narrative of the Expedition to Dongola and Sennaar: Under the Command of His Excellence Ismael Pasha, undertaken; by Order of His Highness Mehemmed Ali Pasha, Viceroy of; Egypt, By An American In The Service Of The Viceroy
English, George Bethune
Dunqulah (Sudan) -- History; Sennar (Sudan) -- History; Sudan -- History -- 1821-1881; Sudan -- History -- To 1821
There is a general resemblance, in domestic customs, among all the
peoples who inhabit the borders of the Nile from Assuan to Sennaar. They
differ, however, somewhat in complexion and character. The people of
the province of Succoot are generally not so black as the Nubian or the
Dongolese. They are also frank and prepossessing in their deportment.
The Dongolese is dirty, idle, and ferocious. The character of the
Shageian is the same, except that he is not idle, being either an
industrious peasant or a daring freebooter. The people on the third
cataract are not very industrious, but have the character of being
honest and obliging. The people of Berber are by far the most civilized
of all the people of the Upper Nile. The inhabitants of the provinces of
Shendi and Halfya are a sullen, scowling, crafty, and ferocious people;
while the peasants of Sennaar inhabiting the villages we found on our
route, are a respectable people in comparison with those of the
capital. Throughout the whole of these countries there is one general
characteristic, in which they resemble the Indians of America, namely,
courage and self-respect. The chiefs, after coming to salute the Pasha,
would make no scruple of sitting down facing him, and converse with him
without embarrassment, in the same manner as they are accustomed to
do with their own Maleks, with whom they are very familiar. With the
greatest apparent simplicity they would frequently propose troublesome
questions to the Pasha, such as, "O great Sheck, or O great Malek; (for
so they called the Pasha) what have we done to you, or your country,
that you should come so far to make war upon us? Is it for want of food
in your country that you come to get it in ours?" and others similar.
Public-domain text, read in full here on John Shaqi.
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