For, in the simplest apprehension of a higher space lies a knowledge of
a reality which is, to the realities we know, as spirit is to matter;
and yet to this new vision all our solid facts and material conditions
are but as a shadow is to that which casts it. In the awakening light of
this new apprehension, the flimsy world quivers and shakes, rigid solids
flow and mingle, all our material limitations turn into graciousness,
and the new field of possibility waits for us to look and behold.
CHAPTER XI.
SPACE THE SCIENTIFIC BASIS OF ALTRUISM AND RELIGION.
The reader will doubtless ask for some definite result corresponding to
these words--something not of the nature of an hypothesis or a might-be.
And in that I can only satisfy him after my own powers. My only strength
is in detail and patience; and if he will go through the practical part
of the book, it will assuredly dawn upon him that here is the beginning
of an answer to his request. I only study the blocks and stones of the
higher life. But here they are definite enough. And the more eager he is
for personal and spiritual truth, the more eagerly do I urge him to take
up the practical work, for the true good comes to us through those who,
aspiring greatly, still submit their aspirations to fact, and who,
desiring to apprehend spirit, still are willing to manipulate matter.
The particular problem at which I have worked for more than ten years,
has been completely solved. It is possible for the mind to acquire a
conception of higher space as adequate as that of our three-dimensional
space, and to use it in the same manner.
There are two distinct ways of studying space--our familiar space at
present in use. One is that of the analyst, who treats space relations
by his algebra, and discovers marvellous relations. The other is that of
the observer or mechanician, who studies the shapes of things in space
directly.
A practical designer of machines would not find the knowledge of
geometrical analysis of immediate help to him; and an artist or
draughtsman still less so.
Now, my inquiry was, whether it was possible to get the same power of
conception of four-dimensional space, as the designer and draughtsman
have of three-dimensional space. It is possible.
And with this power it is possible for us to design machines in higher
space, and to conceive objects in this space, just as a draughtsman or
artist does.
Analytical skill is not of much use in designing a statue or inventing a
machine, or in appreciating the detail of either a work of art or a
mechanical contrivance.
And hitherto the study of four-dimensional space has been conducted by
analysis. Here, for the first time, the fact of the power of conception
of four-dimensional space is demonstrated, and the means of educating it
are given.
And I propose a complete system of work, of which the volume on four
space[2] is the first instalment.
[2] “Science Romance,” No. I., by C. H. Hinton. Published by Swan
Sonnenschein & Co.
Public-domain text, read in full here on John Shaqi.
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