A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)Bryant, Jacob
Religion
A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)
Bryant, Jacob
History, Ancient; Mythology
Many people assumed to themselves this title; and were styled [251]Μακαρες,
or Macarians: and various colonies were supposed to have been led by an
imaginary personage, Macar, or [252]Macareus. In consequence of this, we
find that the most antient name of many cities and islands was Macra,
Macris, and [253]Macaria. The Grecians supposed the term Macar to signify
happy; whence Μακαρες θεοι was interpreted ευδαιμονες: but whether this was
the original purport of the word may be difficult to determine. It is
certain that it was a favourite term; and many places of sanctity were
denominated from it. Macar, as a person, was by some esteemed the offspring
of [254]Lycaon; by others, the son of [255]Æolus. Diodorus Siculus calls
him [256]Macareus, and speaks of him as the son of Jupiter. This term is
often found compounded Macar-On: from whence people were denominated
Μακαρωνες, and [257]Μακρωνες; and places were called Μακρων. This,
probably, was the original of the name given to islands which were styled
Μακαρων νησοι. They were to be found in the Pontus Euxinus, as well as in
the Atlantic. The Acropolis of Thebes in Bœotia was, in like manner, called
[258]Μακαρων νησος. It was certainly an Amonian sacred term. The inland
city, Oäsis, stood in an Egyptian province, which had the [259]same name:
so that the meaning must not be sought for in Greece. This term was
sometimes expressed as a feminine, Macris, and Macra: and by the Grecians
was interpreted _longa_; as if it related to extent. It was certainly an
antient word, and related to their theology; but was grown so obsolete that
the original purport could not be retrieved. I think we may be assured that
it had no relation to length. Eubœa was, of old, called Macris; and may be
looked upon as comparatively long: but Icarus, Rhodes, and Chios, were
likewise called so; and they did not project in length more than the
islands in their [260]neighbourhood. They were, therefore, not denominated
from their figure. There was a cavern in the Acropolis of Athens, which was
called Macrai, according to Euripides.
[261]Προσβοῤῥον αντρον, ἁς Μακρας κικλησκομεν.
The same author shews, manifestly, that it was a proper name; and that the
place itself was styled Macrai. This was a contraction for Macar-Ai, or the
place of Macar:
[262]Μακραι δε χωρος εστ' εκει κεκλημενος.
All these places were, for a religious reason, so denominated from Macar, a
title of the Deity.
MELECH.
Public-domain text, read in full here on John Shaqi.
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