It is from the realities of life that the highest idealities are born.
The philosopher may reason with unerring logic, and show us where the
world is wrong. The economist may tell us of the progress and poverty
that go hand in hand; but these are theories, and the abstract cannot
suffer pain. Dickens went out into the streets of the great city and
found poor little Jo sweeping the crossing with his broom. All around
was the luxury and the elegance, which the rich have ever appropriated
to themselves; great mansions, fine carriages, beautiful dresses, but in
all the great city of houses and homes, poor little Jo could find no
place to lay his head. His home was in the street, and every time he
halted for a moment in the throng, the policeman touched him with his
club and bade him “move on.” At last, ragged, wretched, almost dead with
“moving on,” he sank down upon the cold stone steps of a magnificent
building erected for “The Propagation of the Gospel in Foreign Parts.”
As we think of wretched, ragged Jo in the midst of all this luxury and
wealth, we see the tens of thousands of other waifs in the great cities
of the world, and we condemn the so-called civilization of the earth
that builds the mansions of the rich and great upon the rags and
miseries of the poor.
The true realist cannot worship at the shrine of power, nor prostitute
his gifts for gold. With an artist’s eye he sees the world exactly as it
is, and tells the story faithful unto life. He feels for every heart
that beats, else he could not paint them as he does. It takes the soul
to warm a statue into life and make living flesh and coursing blood, and
each true picture that he paints or draws makes the world a better place
in which to live.
The artists of the realistic school have a sense so fine that they
cannot help but catch the inspiration that is filling all the world’s
best minds with the hope of greater justice and more equal social life.
With the vision of the seer they feel the coming dawn when true equality
shall reign upon the earth; the time when democracy shall no more be
confined to constitutions and to laws, but will be a part of human life.
The greatest artists of the world to-day are telling facts and painting
scenes that cause humanity to stop, and think, and ask why one should be
a master and another be a serf; why a portion of the world should toil
and spin, should wear away its strength and life, that the rest should
live in idleness and ease.
Public-domain text, read in full here on John Shaqi.
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