It is this same despised skeleton that finds us vain and boastful and
critical of others’ sins, that watches every word we speak and even each
unuttered thought; it is with us when we tightly draw our robes and pass
our fellow on the other side; it hears us when we seek to show how good
we are by boasting of our neighbor’s sins; for every spot of black or
red that we see upon another’s robes, it points its bony fingers to a
scar upon our heart, to remind us that we are like the rest; and the
same finger ever points us to our wounds until we feel and understand
that the clay the Master used for us was as weak and poor as that from
which he made the rest.
However blind and stubborn we may be, however long we deny the lesson
that the skeleton would teach, still it will not let us go until with
perfect peace and harmony we look at all the present and the past, at
all that was, and all that is, and feel no regrets for what is gone, and
no fears for what must come. It may be that our stubborn, stiffnecked
soul will still persist until the hair is white and the heavy shadows
hang about our heads, but the skeleton with his soothing, softening
ally, time, sits with the last watchers at our suffering bed, and goes
if need be, to the silent grave, where alike the darkest crimson spot
and the softest, purest clay are reunited once again with the loving,
universal mother who has forgiven all and conquered all. It matters not
how high we seem to climb, or what the careless world may think for good
or ill. It matters not how many small ambitions we may seem to have
achieved. Even the unworthy cannot be forever soothed by the hollow
voice of fame. All triumphs are futile without the victory over self;
and when the triumph over self is won, there are no more battles to be
fought, for all the world is then at peace. It is the skeleton in the
closet pointing ever to the mistakes and maladjustments of our past, the
skeleton standing there before our gaze that makes us still remember
where our lives fell short; that teaches us so slowly but so surely to
turn from the unworthy victories and the dire defeats of life to the
mastery of ourselves. It is the skeleton from whom we learn that we can
live without the world, but not without ourselves.
Public-domain text, read in full here on John Shaqi.
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