Why, in days of abstinence, does the Roman Church consider it a crime to
eat terrestrial animals, and a good work to be served with soles and
salmon? The rich Papist who shall have five hundred francs' worth of
fish upon his table shall be saved, and the poor wretch dying with
hunger, who shall have eaten four sous' worth of salt pork, shall be
damned.
Why must we ask permission of the bishop to eat eggs? If a king ordered
his people never to eat eggs, would he not be thought the most
ridiculous of tyrants? How strange the aversion of bishops to omelets!
Can we believe that among Papists there have been tribunals imbecile,
dull, and barbarous enough to condemn to death poor citizens, who had no
other crimes than that of having eaten of horseflesh in Lent? The fact
is but too true; I have in my hands a sentence of this kind. What
renders it still more strange is that the judges who passed such
sentences believed themselves superior to the Iroquois.
Foolish and cruel priests, to whom do you order Lent? Is it to the rich?
they take good care to observe it. Is it to the poor? they keep Lent all
the year. The unhappy peasant scarcely ever eats meat, and has not
wherewithal to buy fish. Fools that you are, when will you correct your
absurd laws?
LEPROSY, ETC.
This article relates to two powerful divinities, one ancient and the
other modern, which have reigned in our hemisphere. The reverend father
Dom Calmet, a great antiquarian, that is, a great compiler of what was
said in former times and what is repeated at the present day, has
confounded lues with leprosy. He maintains that it was the lues with
which the worthy Job was afflicted, and he supposes, after a confident
and arrogant commentator of the name of Pineida, that the lues and
leprosy are precisely the same disorder. Calmet is not a physician,
neither is he a reasoner, but he is a citer of authorities; and in his
vocation of commentator, citations are always substituted for reasons.
When Astruc, in his history of lues, quotes authorities that the
disorder came in fact from San Domingo, and that the Spaniards brought
it from America, his citations are somewhat more conclusive.
Public-domain text, read in full here on John Shaqi.
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