security in his own house. The inquiry was prosecuted deliberately and temperately. It brought out that John Chastel had often heard repeated at his college “that it was allowable to kill kings, even the king regnant, when they were not in the church or approved of by the pope.” The accused formally maintained this maxim, which was found written out and dilated upon under his own hand in a note-book seized at his father’s. “Was it necessary, pray,” said Henry IV., laughing, “that the Jesuits should be convicted by my mouth?” John Chastel was sentenced to the most cruel punishment; and he underwent it on the 20th of December, 1594, by torch-light, before the principal entrance of Notre-Dame, without showing any symptom of regret. His mother and his sisters were set at liberty. His father, an old Leaguer, had been cognizant of his project, and had dissuaded him from it, but without doing anything to hinder it; he was banished from the kingdom for nine years, and from Paris forever. His house was razed to the ground; and on the site was set up a pyramid with the decree of the Parliament inscribed upon it. The proceedings did not stop there. At the beginning of this same year, and on petition from the University of Paris, the Parliament had commenced a general prosecution of the order of Jesuits, its maxims, tendencies, and influence. Formal discussions had taken place; the prosecution and the defence had been conducted with eloquence, and a decree of the court had ordained that judgment should be deferred. Several of the most respected functionaries, notably President Augustin de Thou, had pronounced against this decree, considering the question so grave and so urgent that the Parliament should make it their duty to decide upon the point at issue. When sentence had to be pronounced upon John Chastel, President de Thou took the opportunity of saying, “When I lately gave my opinion in the matter of the University and the Jesuits, I never hoped, at my age and with my infirmities, that I should live long enough to take part in the judgment we are about to pass to-day. It was that which led me, in the indignation caused me by the course at that time adopted, to lay down an opinion to which I to-day recur with much joy. God be praised for having brought about an occasion whereon we have nothing to do but felicitate ourselves for that the enterprise which our foes did meditate against the state and the life of the king hath been without success, and which proves clearly at the same time how much the then opinion of certain honest men was wiser than that of persons who, from a miserable policy, were in favor of deferment!” The court, animated by the same sentiments as President do Thou, “declared the maxims maintained in the Jesuits’ name to be rash, seditious, contrary to the word of God, savoring of heresy and condemned by the holy canons; it expressly forbade them to be taught publicly or privately, on pain, in