A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
But though I bestow this encomium upon the established church, I should
be chargeable with partiality and injustice, if I were not to allow,
that among the dissenters of various descriptions, learned, pious, and
great men, had been regularly and successively produced. And it must be
confessed, and reflected upon with pleasure, that these, in proportion
to their numbers, have been no less instrumental in the dissemination of
religions knowledge, and in the production of religious conduct. I might
go to large and populous towns and villages in the kingdom, and fully
prove my assertion in the reformed manners of the poor, many of whom,
before these pious visitations, had been remarkable for the profaneness
of their lives.
Let us then not talk but with great deference and humility; with great
tenderness and charity; with great thankfulness to the author of every
good gift,--when we speak of the different systems that actuate the
Christian World. Why should we consider our neighbour as an alien, and
load him with reproaches, because he happens to differ from us in
opinion about an article of faith? As long as there are men, so long
will there be different measures of talents and understanding; and so
long will they view things in a different light, and come to different
conclusions concerning them. The eye of one man can see farther than
that of another: So can the human mind, on the subject of speculative
truths. This consideration should teach us humility and forbearance in
judging of the religion of others. For who is he, who can say that he
sees the farthest, or that his own system is the best? If such men as
Milton, Whiston, Boyle, Locke, and Newton, all agreeing in the
profession of Christianity, did not all think precisely alike concerning
it, who art thou, with thy inferior capacity, who settest up the
standard of thine own judgment as infallible? If thou sendest thy
neighbour to perdition in the other world, because he does not agree in
his creed with thee, know that he judges according to the best of his
abilities, and that no more will be required of him. Know also that thou
thyself judgest like a worm of the earth; that thou dishonourest the
Almighty by thy reptile notions of him; and that in making him accord
with thee in condemning one of his creatures for what thou conceivest
to be the misunderstanding of a speculative proposition, thou treatest
him like a man, as thou thyself art, with corporeal organs; with
irritable passions, and with a limited intelligence. But if, besides
this, thou condemnest thy neighbour in this world also, and feelest the
spirit of persecution towards him, know that, whatever thy pretensions
may be to religion, thou art not a Christian. Thou art not possessed of
that charity or love, without which thou art but as sounding brass and a
tinkling cymbal.
Public-domain text, read in full here on John Shaqi.
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