He created man also by the same power. He made his corporeal and organic nature. He furnished him also with intellect, or a mental understanding. By this latter gift he gave to man, what he had not given to other animated nature, the power of reason, by which he had the superiority over it, and by means of which he was enabled to guide himself in his temporal concerns. Thus when he made the natural man, he made him a rational agent also. But he gave to man, at the same time, independently of this intellect or understanding, a spiritual faculty, or a portion of the life of his own spirit, to reside in him. This gift occasioned man to become more immediately, as it is expressed, the image of the Almighty. It set him above the animal and rational part of his nature. It made him know things not intelligible solely by his reason. It made him spiritually minded. It enabled him to know his duty to God, and to hold a heavenly intercourse with his maker. Adam then, the first man, independently of his rational faculties, received from the Almighty into his own breast such an emanation from the life of his own spirit, as was sufficient to have enabled him both to hold, and to have continued, a spiritual intercourse with his maker, and to have preserved him in the state of innocence in which he had been created. As long as he lived in this divine light of the spirit, he remained in the image of God, and was perfectly happy; but, not attending faithfully and perseveringly to this his spiritual monitor, he fell into the snares of Satan, or gave way to the temptations of sin. From this moment his condition became changed. For in the same manner as distemper occasions animal life to droop, and to lose its powers, and finally to cease, so unrighteousness, or his rebellion against the divine light of the spirit that was within him, occasioned a dissolution of his spiritual feelings and perceptions; for he became dead as it were, in consequence, as to any knowledge of God, or enjoyment of his presence[7]. [Footnote 7: It was said that, in the day in which Adam should eat forbidden fruit, he should die; but he did not lose his animal life, or his rational nature. His loss therefore is usually considered by the Quakers to have been a divine spiritual principle, which had been originally superadded to the animal and rational faculties.]