A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
They say, moreover, that these tenets are neither new nor peculiar to
themselves as a society. They were the doctrines of the primitive
Fathers. They. were the doctrines also of the protestant reformers. And
though many at the present day consider that scripture, interpreted by
reason, is the religion of protestants, yet it was the general belief of
these reformers, that the teaching of the Holy spirit was necessary to
the spiritual understanding of the scriptures, as well as to the
spiritual establishment of their divine origin.
Luther observes--"It is not human reason, or wisdom, nor the law of God,
but the work of divine grace freely bestowed upon me, that teacheth me
and showeth me the gospel: and this gift of God I receive by faith
alone."
"The scriptures are not to be understood but by the same spirit by which
they were written."
"No man sees one jot or tittle in the scriptures, unless he has the
spirit of God."
"Profane men, says Calvin, desire to have it proved to them by reason,
that Moses and the prophets spoke from God. And to such I answer, that
the testimony of the spirit exceeds all reason. For as God alone is a
sufficient witness of himself in his word, so will his word not find
credit in the hearts of men, until it is sealed by the inward testimony
of his spirit. It is therefore necessary, that the same spirit which
spake by the mouth of the prophets, enter into our hearts to persuade
us, that they faithfully declared what was commanded them by God."
Again--"Unless we have the assurance which is better and more valid than
any judgment of man, it will be in vain to go about to establish the
authority of scripture, either by argument or the consent of the church;
for except the foundation be laid, namely, that the certainty of its
divine authority depends entirely upon the testimony of the spirit, it
remains in perpetual suspense." Again--"The spirit of God, from whom the
doctrine of the Gospel proceeds, is the only true interpreter to open it
to us."
"Divines, says the learned Owen, at the first reformation, did generally
resolve our faith of the divine authority of the scriptures, into the
testimony of the Holy Spirit;" in which belief he joins himself, by
stating that "it is the work of the Holy Spirit to enable us to believe
the scripture to be the word of God."
In another place he says, "our Divines have long since laid it down,
that the only public, authentic, and infallible interpreter of the holy
scriptures, is the author of them, from whose inspiration they receive
all their truth, clearness, and authority. This author is the Holy
Spirit."
Archbishop Sandys, in one of his Sermons, preached before Queen
Elizabeth, has the following observations:
Public-domain text, read in full here on John Shaqi.
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