A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
_Subject farther examined--Case allowed, that if a cabinet of good men
had to negotiate with a cabinet of good men, there might be no wars--but
what would be the issue if good had to deal with bad--Case of American
settlers, who adopted the policy of the world, and were always at
war--and of other American settlers, who adopted the policy of the
Gospel, and were always at peace--No case stronger, than where
civilized men had to deal with savage American tribes._
I believe it will be allowed, that the Quaker instances, mentioned in
the last section, are in point. But I am aware also, it will be said
that, though different cabinets, all having the same Christian
disposition, would settle their disputes in a friendly manner, how would
a cabinet, consisting of spiritually minded men, settle with a cabinet
of other men, who had not brought their passions under due regulation,
and who, besides, had no notion of the unlawfulness of war.
I apprehend that it will not be denied, that men, as ferocious as any
recorded in history, were those, who were found in America, when that
continent was discovered. We hear nothing of Africans, or of Asiatics,
which would induce us to suppose, that they were as wild and as
barbarous as these. And nothing is more true of these, than they, were
frequently concerned in wars. I shall therefore take these for an
example, and I shall shew by the opposite conduct of two different
communities towards them, that it rests with men to live peaceably or
not, as they cultivate the disposition to do it, or as they follow the
policy of the Gospel in preference of the policy of the world.
When the English, Dutch, and others, began to people America, they
purchased land of the natives. But when they went to that continent,
notwithstanding there were amiable persons among them, and friends to
civil and religious liberty, they went with the notions of worldly
policy, and they did not take with them the Christian wisdom of the
unlawfulness of war. They acted on the system of preparation, because
there might be danger. They never settled without palisadoes and a fort.
They kept their nightly watches, though unmolested. They were, in short,
in the midst of war, though no injury had been offered them by the
natives, and though professedly in the midst of peace.
Public-domain text, read in full here on John Shaqi.
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