It may not be improper to observe farther, that the harmonious intercourse between the Quakers and the Indians continues uninterrupted to the present day. In matters of great and public concern, of which I could mention instances, it has been usual with the Indians to send deputies to the Quakers for advice, and the former have even been prevailed upon by the latter to relinquish wars, which they had it in contemplation to undertake. It is usual also for some of these to send their children to the Quakers for education. And so great is the influence of the Quakers over some of these tribes, that many individuals belonging to them, and now living together, have been reclaimed from a savage life. These have laid aside the toilsome occupations of the chase. They raise horses, cattle, and sheep. They cultivate wheat and flax. They weave and spin. They have houses, barns, and saw-mills among them. They have schools also, and civilization is taking place of the grossest barbarism. These facts, when contrasted, speak for themselves. A cabinet of Quaker ministers, acting upon the policy of the Gospel, has been seated in the heart of a savage and warlike nation, and peace has been kept with them for ever. A cabinet of other settlers, acting on the policy of the world, has been seated in the heart of nations of a similar description, and they have almost constantly, been embroiled in wars. If Christian policy has had its influence on Barbarians, it would be libellous to say, that it would not have its influence upon those who profess to be Christians. Let us then again, from the instances which have been now recited, deprecate the necessity of wars. Let us not think so meanly of the Christian religion, as that it does not forbid, nor so meanly of its power, as that it is not ante to prevent, their continuance. Let us not think, to the disgrace of our religion, that the human heart, under its influence, should be so retrogade, that the expected blessing of universal peace should be thought no improvement in our moral condition, or that our feelings under its influence should continue so impure, that, when it arrives, we should regard it not so much a blessing, as a cures. But let us, on the other hand, hope and believe, that, as an opposite and purer policy is acted upon, it will do good to our own natures, good to the peace and happiness of the world, and honour to the religion of the Gospel. SECT. VIII _Subject finally considered--Authors of wars generally justify their own as defensive--and state that, if any nation were to give up the practice of war, or to act on the policy of the Gospel, it would be overrun by others, which acted upon the policy of the world--Reason to believe, that such a nation would be held in veneration by others, and applied to by them for the settlement of their disputes--Sentiments of Bishop Butler in a supposed case--Case of Antoninus Pius--Conclusion._