forth like a second Scourge of the Earth[26], to plague and desolate the human species." _Objection discussed._ That the sacred name of Religion has been too often prostituted to the most detestable purposes; that furious bigots and bloody persecutors, and self-interested hypocrites of all qualities and dimensions, from the rapacious leader of an army, to the canting oracle of a congregation, have falsely called themselves Christians, are melancholy and humiliating truths, which (as none so deeply lament them) none will more readily admit, than they who best understand the nature, and are most concerned for the honour of Christianity. We are ready to acknowledge also without dispute, that the religious affections, and the doctrine of divine assistances, have almost at all times been more or less disgraced by the false pretences and extravagant conduct of wild fanatics and brain-sick enthusiasts. All this, however, is only as it happens in other instances, wherein the depravity of man perverts the bounty of God. Why is it here only to be made an argument, that there is danger of abuse? So is there also in the case of all the potent and operative principles, whether in the natural or moral world. Take for an instance the powers and properties of matter. These were doubtless designed by Providence for our comfort and well-being; yet they are often misapplied to trifling purposes, and still more frequently turned into so many agents of misery and death. On this fact indeed is founded the well-known maxim, not more trite than just, that "the best things when corrupted become the worst;" a maxim which is especially just in the instance of Religion. For in this case it is not merely, as in some others, that a great power, when mischievously applied, must be hurtful in proportion to its strength; but that the very principle on which in general we depend for restraining and retarding the progress of evil, not only ceases to interpose any kindly check, but is actively operative in the opposite direction. But will you therefore discard Religion altogether? The experiment was lately tried in a neighbouring country, and professedly on this very ground. The effects however with which it was attended, do not much encourage its repetition. But suppose Religion were discarded, then Liberty remains to plague the world; a power which though when well employed, the dispenser of light and happiness, has been often proved, and eminently in this very instance, to be capable when abused, of becoming infinitely mischievous. Well then, extinguish Liberty. Then what more abused by false pretenders, than Patriotism? Well, extinguish Patriotism. But then the wicked career to which we have adverted, must have been checked but for Courage. Blot out Courage--and so might you proceed to extinguish one by one, Reason, and Speech, and Memory, and all the discriminating prerogatives of man. But perhaps more than enough has been already urged in reply to an objection, which