It was the remark of an unerring observer, "The children of this world are wiser in their generation than the children of light." And it is indisputably true, that in religion we have to argue and plead with men for principles of action, the wisdom and expediency of which are universally acknowledged in matters of worldly concern. So it is in the instance before us. The case which has been just described, is an exact, but a faint representation of our condition in this life. Frail and "infirm of purpose," we have a business to execute of supreme and indispensable necessity. Solicitations to neglect it every where abound: the difficulties and dangers are numerous and urgent; and the night of death cometh, how soon we know not, "when no man can work." All this is granted. It seems to be a state of things wherein one should look out with solicitude for some powerful stimulants. Mere knowledge is confessedly too weak. The affections alone remain to supply the deficiency. They precisely meet the occasion, and suit the purposes intended. Yet, when we propose to fit ourselves for our great undertaking, by calling them in to our help, we are to be told that we are acting contrary to reason. Is this reasonable, to strip us first of our armour of proof, and then to send us to the sharpest of encounters? To summon us to the severest labours, but first to rob us of the precious cordials which should brace our sinews and recruit our strength? Let these pretended advocates for reason at length then confess their folly, and do justice to the superior wisdom as well as goodness of our heavenly Instructor, who better understanding our true condition, and knowing our frowardness and inadvertency, has most reasonably as well as kindly pointed out and enjoined on us the use of those aids which may counteract our infirmities; who commanding the effect, has commanded also the means whereby it may be accomplished.