Thus if an organization like the Federal Council of Churches of Christ
is distressed by, let us say, the labor policy of a great corporation,
it inquires courteously of the president’s secretary whether it would
not be possible for him to confer with a delegation about the matter.
If the churchmen are granted an interview, which is never altogether
certain, they have to argue with the business man on secular grounds.
Were they to say that the eight-hour day was the will of God, he
would conclude they were cranks, he would surreptitiously press the
buzzer under his desk, and in a few moments his secretary would appear
summoning him to an important board meeting. They have to argue with
him, if they are to obtain a hearing, about the effect on health,
efficiency, turnover, [p088] and other such matters which are worked
up for them by economists. As churchmen they have kindly impulses, but
there is no longer a body of doctrine in the churches which enables
them to speak with authority.
The emancipation of business from religious control is perhaps even
more threatening to the authority of the churches than the rivalry of
sects or the rise of the civil power. Business is a daily occupation;
government meets the eye of the ordinary men only now and then. That
the main interest in the waking life of most people should be carried
on wholly separated from the faith they profess means that the churches
have lost one of the great provinces of the human soul. The sponsors
of the Broadway Temple in New York City put the matter in a thoroughly
modern, even if it was a rather coarse, way when they proclaimed a
campaign to sell bonds as “a five percent investment in your Fellow
Man’s Salvation—Broadway Temple is to be a combination of Church and
Skyscraper, Religion and Revenue, Salvation and 5 Percent—and the 5
percent is based on ethical Christian grounds.” The five percent, they
hastened to add, was also based on a gilt-edged real-estate mortgage;
the salvation, however, was, we may suppose, a speculative profit.
2. _The Family_
Public-domain text, read in full here on John Shaqi.
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