The family is the inner citadel of religious authority and there the
churches have taken their most determined stand. Long after they had
abandoned politics to Caesar and business to Mammon, they continued
to insist upon their authority to fix the ideal of sexual relations.
But here, too, the dissolution of their authority has proceeded
[p089] inexorably. They have lost their exclusive right to preside
over marriages. They have not been able to maintain the dogma that
marriage is indissoluble. They are not able to prevent the remarriage
of divorced persons. Although in many jurisdictions fornication and
adultery are still crimes, there is no longer any serious attempt to
enforce the statutes. The churches have failed in their insistence that
sexual intercourse by married persons is a sin unless it is validated
by the willingness to beget a child. Except to the poorest and most
ignorant the means of preventing conception are available to all. There
is no longer any compulsion to regard the sexual life as within the
jurisdiction of the commissioners of the Lord.
Religious teachers knew long ago what modern psychologists have
somewhat excitedly rediscovered: that there is a very intimate
connection between the sexual life and the religious life. Only men
living in a time when religion has lost so much of its inward vitality
could be shocked at this simple truth, for the churches, when their
inspiration was fresh, have always known it. That is why they have
laid such tremendous emphasis upon the religious control of sexual
experience, have extolled chastity, have preached continence after
marriage except where parenthood was in view, have inveighed against
fornication, adultery, divorce, and all unprocreative indulgence, have
insisted that marriages be celebrated within the communion, have upheld
the parental authority over children. They were not prudish. That is
a state of mind which marks the decay of vigorous determination to
control the sexual life. The early teachers did not avert their eyes.
They did not mince their words. For they knew what they were doing.
[p090]
Public-domain text, read in full here on John Shaqi.
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