The Idyllists are the only poets, if we except a few epigrammatists of the _Anthology_, who preserve a portion of the old heroic sentiment. No true student of Greek literature will have felt that he could strictly censure the paiderastic passages of the _Thalysia_, _Aïtes_, _Hylas_, _Paidika_. They have the ring of genuine and respectable emotion. This may also be said about the two fragments of Bion which begin, _Hespere tas eratas_ and _Olbioi oi phileontes_. The _Duserôs_, ascribed without due warrant to Theocritus, is in many respects a beautiful composition, but it lacks the fresh and manly touches of the master's style, and bears the stamp of an unwholesome rhetoric. Why, indeed, should we pity this suicide, and why should the statue of Love have fallen on the object of his admiration? Maximus Tyrius showed more sense when he contemptuously wrote about those men who killed themselves for love of a beautiful lad in Locri:[167] "And in good sooth they deserved to die." The dialogue, entitled _Erotes_, attributed to Lucian, deserves a paragraph. More than any other composition of the rhetorical age of Greek literature, it attempts a comprehensive treatment of erotic passion, and sums up the teaching of the doctors and the predilections of the vulgar in one treatise.[168] Like many of Lucian's compositions, it has what may be termed a retrospective and resumptive value. That is to say, it represents less the actual feeling of the author and his age than the result of his reading and reflection brought into harmony with his experience. The scene is laid at Cnidus, in the groves of Aphrodite. The temple and the garden and the statue of Praxiteles are described with a luxury of language which strikes the keynote of the dialogue. We have exchanged the company of Plato, Xenophon, or Æschines for that of a Juvenalian _Græculus_, a delicate æsthetic voluptuary. Every epithet smells of musk, and every phrase is a provocative. The interlocutors are Callicratides, the Athenian, and Charicles, the Rhodian. Callicratides kept an establishment of _exoleti_; when the down upon their chins had grown beyond the proper point--"when the beard is just sprouting, when youth is in the prime of charm," they were drafted off to farms and country villages. Charicles maintained a harem of dancing-girls and flute-players. The one was "madly passionate for lads;" the other no less "mad for women." Charicles undertook the cause of women, Callicratides that of boys. Charicles began. The love of women is sanctioned by antiquity; it is natural; it endures through life; it alone provides pleasure for both sexes. Boys grow bearded, rough, and past their prime. Women always excite passion. Then Callicratides takes up his parable. Masculine love combines virtue with pleasure. While the love of women is a physical necessity, the love of boys is a product of high culture and an adjunct of philosophy. Paiderastia may be either