We have already seen that paiderastia, as it existed in early Hellas, was a martial institution, and that it never wholly lost its virile character. This suggests the consideration of another class of circumstances which were in the highest degree conducive to its free development. The Dorians, to begin with, lived like regiments of soldiers in barracks. The duty of training the younger men was thrown upon the elder; so that the close relations thus established in a race which did not positively discountenance the love of male for male rather tended actively to encourage it. Nor is it difficult to understand why the romantic emotions in such a society were more naturally aroused by male companions than by women. Matrimony was not a matter of elective affinity between two persons seeking to spend their lives agreeably and profitably in common, so much as an institution used by the State for raising vigorous recruits for the national army. All that is known about the Spartan marriage customs, taken together with Plato's speculations about a community of wives, proves this conclusively. It followed that the relation of the sexes to each other was both more formal and more simple than it is with us; the natural and the political purposes of cohabitation were less veiled by those personal and emotional considerations which play so large a part in modern life. There was less scope for the emergence of passionate enthusiasm between men and women, while the full conditions of a spiritual attachment, solely determined by reciprocal inclination, were only to be found in comradeship. In the wrestling-ground, at the common tables, in the ceremonies of religion, at the Pan-hellenic games, in the camp, in the hunting-field, on the benches of the council chamber, and beneath the porches of the Agora, men were all in all unto each other. Women meanwhile kept the house at home, gave birth to babies, and reared children till such time as the State thought fit to undertake their training. It is, moreover, well known that the age at which boys were separated from their mothers was tender. Thenceforth they lived with persons of their own sex; their expanding feelings were confined within the sphere of masculine experience until the age arrived when marriage had to be considered in the light of a duty to the commonwealth. How far this tended to influence the growth of sentiment, and to determine its quality, may be imagined.