Bird watching; Birds; Natural history -- Outdoor books; New England
The people who lived here had little occasion to hang their walls with
pictures. When they wanted something to look at, they had but to go to
the window and gaze upon the upper slopes of Mount Lafayette and Mount
Cannon, rising in beauty beyond the intervening forest. But every New
England woman must have a bit of flower garden, no matter what her
surroundings; and even here I was glad to notice, just in front of the
door, a clump of cinnamon rose-bushes, all uncared for, of course, but
flourishing as in a kind of immortal youth (this old-fashioned rose must
be one of Time's favorites), and just now bright with blossoms. For
sentiment's sake I plucked one, thinking of the hands that did the same
years ago, and ere this, in all likelihood, were under the sod;
thinking, too, of other hands, long, long vanished, and of a white
rose-bush that used to stand beside another door.
On both sides of the house were apple-trees, a few of them still in
good trim, but the greater number decrepit after years of buffeting by
mountain storms. A phœbe sat quietly on the ridge-pole, and a chipper
was singing from the orchard. What knew they of time, or of time's
mutations? The house might grow old,--the house and the trees; but if
the same misfortune ever befalls phœbes and sparrows, we are,
fortunately, none the wiser. To human eyes they are always young and
fresh, like the buttercups that bespangled the grass before me, or like
the sun that shone brightly upon the tranquil scene.
Turning away from the house and the grassy field about it, I got over a
stone wall into a pasture fast growing up to wood: spruces, white pines,
red pines, paper birches, and larches, with a profusion of meadow-sweet
sprinkled everywhere among them. A nervous flicker started at my
approach, stopped for an instant to reconnoitre, and then made off in
haste. A hermit thrush was singing, and the bird that is called the
"preacher"--who takes no summer vacation, but holds forth in "God's
first temple" for the seven days of every week--was delivering his
homily with all earnestness. He _must_ preach, it seemed, whether men
would hear or forbear. He had already announced his text, but I could
not certainly make out what it was. "Here we have no continuing city,"
perhaps; or it might have been, "Vanity of vanities, saith the Preacher,
all is vanity." It should have been one of these, or so I thought; but,
as all church-goers must have observed, the connection between text and
sermon is sometimes more or less recondite, and once in a while, like
the doctrine of the sermon itself, requires to be taken on faith. In the
present instance, indeed, as no doubt in many others, the pew was quite
as likely to be at fault as the pulpit. The red-eye's eloquence was
never very persuasive to my ear. Its short sentences, its tiresome
upward inflections, its everlasting repetitiousness, and its sharp,
querulous tone long since became to me an old story; and I have always
Public-domain text, read in full here on John Shaqi.
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