A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day SaintsWidtsoe, John Andreas
Religion
A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day Saints
Widtsoe, John Andreas
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines; Theology
**Baptism.** The third requirement of those who desire entrance into
the Church is baptism. The candidate for baptism, presenting himself
to one who has authority from Jesus Christ, is buried in the water and
taken out again, as a symbol of the death and resurrection, the
atoning sacrifice, and the conquest over death, of the Savior. The
ordinance of baptism, as far as man is concerned, is essentially an
acknowledgment of the atoning sacrifice of Jesus, a promise of
obedience to the requirements of the Great Plan, and the acceptance of
divine authority. Baptism is also a principle of general application,
for in whatever pursuit a man may be engaged, whether in or out of the
Church, he must first have faith in the work he has to do, then
repent, in the sense of putting his faith into action and, finally, he
must give obedience to the laws involved in the work.
**The Gift of the Holy Ghost.** The fourth condition of Church
membership, which is in the nature of a result of the three first
requirements, is that the candidate receive the gift of the Holy
Ghost. This is accomplished when one having authority places his hands
on the head of the candidate, confirms him a member of the Church, and
says, "Receive the Holy Ghost." This establishes an authoritative
connection between man and God, the Holy Ghost, by which it is
possible to secure, through the active support of the Holy Ghost, more
light and power and confidence than man may secure unaided. Every man
born into the world has life by the holy spirit and may, through its
operations, and his own self-effort, be in communication with all
other intelligent beings in the universe; but, only those who conform
to the first ordinances of the Gospel are connected officially with
the powers of the Holy Ghost in such a way as to secure added help. A
distinct and real power conies to the individual who has received the
Holy Ghost. It is as if he had been given a key to a great and
wonderful building which he enters at his pleasure. However, the key
may be kept unused; then the gift has been of no value. Man must draw
upon the Holy Ghost, if the gift shall be real. The gift of the Holy
Ghost also represents a general law, for it is evident that all who
have faith made active by repentance, and have shown obedience by
baptism, will be in such harmony with intelligent forces as to receive
great light from them if desired or needed.
Public-domain text, read in full here on John Shaqi.
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