But volition cannot be the characteristic of liberty, if volition itself be governed by necessity: and yet this system which affirms liberty, wherever there is unimpeded volition, makes volition a necessary determination. In the fact of unimpeded volition, it gives liberty to all creatures that have volition; and then again, in the fact of the necessary determination of volition it destroys the possibility of liberty. But even where it affirms liberty to exist, there is no new feature to characterize it as liberty. The connexion between volition and its stated consequences, is a connexion as necessary and absolute as the connexion between the motive and the volition, and between any antecedent and sequent whatever. That my arm should move when I make a volition to this effect, is just as necessary and just as incomprehensible too, as that water should freeze at a given temperature: when the volition is impeded, we have only another instance of necessity,--a lesser force overcome by a greater. The liberty therefore which this system affirms in the fact of volition and its unimpeded connexion with its consequents, is an assumption--a mere name. It is a part of the universal necessity arbitrarily distinguished and named, its liberty does not reside in human volition, so neither can it reside in the divine volition. The necessary dependence of volition upon motive, and the necessary sequence of effects upon volition, can no more be separated from the divine mind than from ours. It is a doctrine which, if true, is implied in the universal conception of mind. It belongs to mind generically considered. The creation of volition by volition is absurd in itself--it cannot but be an absurdity. The determination of will by the strongest motive, if a truth is a truth universally; on this system, it contains the whole cause and possibility of volition. The whole liberty of God, it is affirmed, is contained in this, to do as pleases him, or, in other words, that what he wills is accomplished, and necessarily accomplished: what pleases him is also fixed in the necessity of his own nature. His liberty, therefore, by its own definition, differs nothing from necessity. If the movements of mind are necessary, no argument is required to prove that all being and events are necessary. We are thus bound up in a universal necessity. Whatever is, is, and cannot be otherwise, and could not have been otherwise. As therefore there is no liberty, we are reduced to the only remaining alternative of fatalism.