"Why is it that this inhuman fact, impossible in any country,--Germany, France, or Italy,--is quite possible here where civilization, freedom, and equality are carried to the highest degree of development, where there are gathered together the most civilized travellers from the most civilized nations? Why is it that these cultivated human beings, generally capable of every honorable human action, had no hearty, human feeling for one good deed? Why is it that these people who in their palaces, their meetings, and their societies, labor warmly for the condition of the celibate Chinese in India, about the spread of Christianity and culture in Africa, about the formation of societies for attaining all perfection,--why is it that they should not find in their souls the simple, primitive feeling of human sympathy? Has such a feeling entirely disappeared, and has its place been taken by vainglory, ambition, and cupidity, governing these men in their palaces, meetings, and societies? Has the spreading of that reasonable, egotistical association of people, which we call civilization, destroyed and rendered nugatory the desire for instinctive and loving association? And is this that boasted equality for which so much innocent blood has been shed, and so many crimes have been perpetrated? Is it possible that nations, like children, can be made happy by the mere sound of the word 'equality'? "Equality before the law? Does the whole life of a people revolve within the sphere of law? Only the thousandth part of it is subject to the law: the rest lies outside of it, in the sphere of the customs and intuitions of society. "But in society the lackey is better dressed than the minstrel, and insults him with impunity. I am better dressed than the lackey, and insult him with impunity. The porter considers me higher, but the minstrel lower, than himself; when I made the minstrel my companion, he felt that he was on an equality with us both, and behaved rudely. I was impudent to the porter, and the porter acknowledged that he was inferior to me. The waiter was impudent to the minstrel, and the minstrel accepted the fact that he was inferior to the waiter. "And is that government free, even though men seriously call it free, where a single citizen can be thrown into prison because, without harming any one, without interfering with any one, he does the only thing that he can to prevent himself from dying of starvation?