A Selection from the Discourses of Epictetus with the EncheiridionEpictetus
Philosophy
A Selection from the Discourses of Epictetus with the Encheiridion
Epictetus
Philosophy -- Early works to 1800
stronger are the materials which you shall lay on it? Without any
reason would you withdraw from us out of life a man who is a friend and
a companion, a citizen of the same city, both the great and the small
city? Then while you are committing murder and destroying a man who has
done no wrong, do you say that you ought to abide by your
determinations? And if it ever in any way came into your head to kill
me, ought you to abide by your determinations?”
Now this man was with difficulty persuaded to change his mind. But it
is impossible to convince some persons at present; so that I seem now
to know what I did not know before, the meaning of the common saying,
that you can neither persuade nor break a fool. May it never be my lot
to have a wise fool for my friend; nothing is more untractable. “I am
determined,” the man says. Madmen are also, but the more firmly they
form a judgment on things which do not exist, the more hellebore they
require. Will you not act like a sick man and call in the physician?—I
am sick, master, help me; consider what I must do: it is my duty to
obey you. So it is here also: I know not what I ought to do, but I am
come to learn.—Not so; but speak to me about other things: upon this I
have determined.—What other things? for what is greater and more useful
than for you to be persuaded that it is not sufficient to have made
your determination and not to change it. This is the tone (energy) of
madness, not of health.—I will die, if you compel me to this.—Why, man?
What has happened?—I have determined—I have had a lucky escape that you
have not determined to kill me—I take no money. Why?—I have
determined—Be assured that with the very tone (energy) which you now
use in refusing to take, there is nothing to hinder you at some time
from inclining without reason to take money, and then saying, I have
determined. As in a distempered body, subject to defluxions, the humor
inclines sometimes to these parts, and then to those, so too a sickly
soul knows not which way to incline; but if to this inclination and
movement there is added a tone (obstinate resolution), then the evil
becomes past help and cure.
Public-domain text, read in full here on John Shaqi.
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