Ah! the vulture has eaten the pigeon, the wolf has eaten the lamb; the lion has devoured the sharp-horned buffalo; man has killed the lion with an arrow, with a spear, with gunpowder; but the Horla will make of man what man has made of the horse and of the ox: his chattel, his slave, and his food, by the mere power of his will. Woe to us! But, nevertheless, sometimes the animal rebels and kills the man who has subjugated it. I should also like--I shall be able to--but I must know Him, touch Him, see Him! Learned men say that eyes of animals, as they differ from ours, do not distinguish as ours do. And my eye cannot distinguish this newcomer who is oppressing me. Why? Oh! Now I remember the words of the monk at Mont Saint-Michel: "Can we see the hundred-thousandth part of what exists? Listen; there is the wind which is the strongest force in nature; it knocks men down, blows down buildings, uproots trees, raises the sea into mountains of water, destroys cliffs, and casts great ships on to the breakers; it kills, it whistles, it sighs, it roars,--have you ever seen it, and can you see it? It exists for all that, however!" And I went on thinking: my eyes are so weak, so imperfect, that they do not even distinguish hard bodies, if they are as transparent as glass! If a glass without quicksilver behind it were to bar my way, I should run into it, just like a bird which has flown into a room breaks its head against the windowpanes. A thousand things, moreover, deceive a man and lead him astray. How then is it surprising that he cannot perceive a new body which is penetrated and pervaded by the light? A new being! Why not? It was assuredly bound to come! Why should we be the last? We do not distinguish it, like all the others created before us? The reason is, that its nature is more delicate, its body finer and more finished than ours. Our makeup is so weak, so awkwardly conceived; our body is encumbered with organs that are always tired, always being strained like locks that are too complicated; it lives like a plant and like an animal nourishing itself with difficulty on air, herbs, and flesh; it is a brute machine which is a prey to maladies, to malformations, to decay; it is broken-winded, badly regulated, simple and eccentric, ingeniously yet badly made, a coarse and yet a delicate mechanism, in brief, the outline of a being which might become intelligent and great. There are only a few--so few--stages of development in this world, from the oyster up to man. Why should there not be one more, when once that period is accomplished which separates the successive products one from the other?