A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
The sentiment which you express on the above subject is what I am well
persuaded can never be refuted, and it appears to me that by placing
the system of divine revelation on the ground above noticed, it is
rendered free from these absurdities which have rendered it
exceptionable to the eye of reason and philosophy.
The gospel of everlasting life, like all real science, has always
existed, but like the sciences, has been developed by degrees, and
brought to the understanding of mankind as a mean of refinement,
improvement, and of conformity to mortal principles, as expressed by
that eminent divine St. Paul, 2 Cor. 5, 18, 19, 20. "And all things
are of God, who hath reconciled us to himself by Jesus Christ, and
hath given to us the ministry of reconciliation; to wit, that God was
in Christ reconciling the world unto himself, not imputing their
trespasses unto them: and hath committed unto us the word of
reconciliation. Now then we are ambassadors for Christ, as though God
did beseech you by us; we pray you in Christ's stead, be ye reconciled
to God." Now to suppose that men, who on account of their ignorance of
the gospel are unreconciled to God, who has undertaken the gracious
work of reconciling them to himself, not imputing their trespasses
unto them, are on account of their unreconciliation excluded from
being the objects of divine favour is a grand absurdity to say the
least.
The fact is, the gospel is a dispensation of general favour, and it
actually communicates many invaluable blessings to those who know
nothing of its divine principles. There are millions of people in the
world who are blessed in a great variety of respects by means of civil
government, who know nothing of the principles of the governments by
which they are protected. How many blessings are constantly falling,
as it were like a shower, on our infants and youth in America, from
the favourable government of our happy country, and yet these children
know not the difference between an absolute monarchy and a republic.
How many millions of the human race are daily fed from the products of
agriculture, who know nothing of the principles which produce those
rich supplies. So there are multitudes who enjoy many blessings
procured by the gospel of Christ, who have no knowledge of the sublime
principles of this religion. But here again I will repeat the remark,
that our rational felicity is greatly increased by an extension of our
knowledge in the principles of the doctrine of Jesus, which
consideration is a proper incentive to grow in grace and in the
knowledge of our Lord and Saviour Jesus Christ.
Public-domain text, read in full here on John Shaqi.
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