With this reflection, I come to notice your remarks on the subject of St. Paul's conversion; for it appears to me that you have allowed certain facts without assigning any adequate causes by which those facts came to exist. You make no attempt to deny that there was such a man as St. Paul, nor do you deny his having been educated, and religiously instructed as the scripture history concerning this man sets forth. But you assign no reason why he became a believer in Jesus Christ, you assign no reason for his becoming a preacher of the doctrine of Jesus, you assign no reason why he should so patiently suffer for the religion, the truth of which you are now calling in question. You allow that before his conversion he persecuted unto death the "weak and defenceless disciples of the meek and lowly Jesus." But you assign no reasons why weak and defenceless men should become the disciples of Jesus. You would fain insinuate that what he relates of the particular circumstance which happened to him on his way to Damascus was a mere reverie. But you make no attempt to show how such a reverie could produce in this learned pharisee a belief that Jesus, who was crucified had actually arose from the dead, when there were not even the shadow of evidence existing to prove such an improbable fact. You are inclined to this notion of a reverie on account of some experience of your own, which your good sense and after reflection have discovered to be nothing on which dependence ought to be placed. Sir, where is the similarity of your case with that of the learned pharisee? Do you really believe you ever experienced a reverie, that would go in the least to cause you to believe in the resurrection of a man who was hanged in your sight, and who you knew was buried, and of whose resurrection you had no evidence, only a vague reverie? Do you believe you ever experienced a mere imagination which was strong enough to produce the above belief, and which could continue to influence you all your life long, lead you to forsake a most honourable connexion, and to espouse a religion which all the prejudices of your education opposed, and to labour continually for its support and to suffer every thing for its defence? No, you pretend to no such thing, therefore your case is very different from St. Paul's.