A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
But pray where’s the force of this Argument, "This is true because
such a Person or such a Number of Men have said it. Or, which commonly
weighs more, because I my self, the dear Idol of my own Heart have
sometimes embrac’d and perhaps very zealously maintain’d it?" Were we
to Poll for Truth, or were our own particular Opinions th’Infallible
Standard of it, there were reason to subscribe to the Sentiments of the
_Many_, or to be tenacious of our _Own_. But since Truth tho she is
bright and ready to reveal her self to all sincere Inquirers, is not
often found by the generality of those who pretend to seek after her,
Interest, Applause, or some other little sordid Passion, being really
the Mistress they court, whilst she (like Religion in another Case) is
made use of for a Stale to carry on the Design the better; since we’re
commonly too much under the power of Inordinate Affections to have our
Understandings always clear and our Judgments certain, are too rash,
too precipitate not to need the assistance of a calmer thought, a more
serious review; Reason wills that we shou’d think again, and not form
our Conclusions or fix our foot till we can honestly say, that we have
without Prejudice or Prepossession view’d the matter in Debate on all
sides, seen it in every light, have no bias to encline us either way,
but are only determin’d by Truth it self, shining brightly in our eyes,
and not permitting us to resist the force and Evidence it carries.
This I’me sure is what Rational Creatures ought to do, what’s then the
Reason that they do’t not?
Laziness and Idleness in the first place; Thinking is a pain to those
who have disus’d it, they will not be at the trouble of carrying on a
thought, of pursuing a Meditation till it leads them into the confines
of Truth, much less till it puts ’em in possession of her. ’Tis an
easier way to follow on in a beaten road, than to launch out into the
main Ocean, tho it be in order to the making of new Discoveries; they
therefore who would be thought knowing without taking too much pains to
be so, suppose ’tis enough to go on in their Fore-fathers steps, to say
as they say, and hope they shall get as much Reputation by it as those
who have gone before.
Public-domain text, read in full here on John Shaqi.
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