The Restoration ushered in a period of delirious excitement,[20] such as
had never been known in the history of this country. Unhappily, it was
accompanied by an equally unprecedented display of license, in which the
common people seemed to vie with the Court for supremacy. To account for
this latter fact, one need only recall the policy pursued under the
Commonwealth, that drove the whilom vagrant "musician" to take refuge in
the cities, and thus materially go to swell the more turbulent portion
of the population.
Music was again heard in the churches, but it was not such as the people
remembered. It was, at once, novel and unliked. Largely of foreign
origin, foreign musicians were engaged to perform it. For such
innovations, the wives of Charles I. and Charles II. were doubtless
largely responsible, one being French and the other Portuguese, but the
Continental wanderings of the latter King had made him familiar with
such music, and, being of a much lighter kind than that of the old
English church, would, naturally, be more congenial to such a character.
One can easily imagine how the sight of swarthy foreigners, playing such
strange sounding music on the viols and other instruments, would
astonish the common people. In the diaries, Pepys is frankly
condemnatory, saying that it all appeared to him to be more suitable to
the theatre than to the church.
It is astonishing to think how soon the national rejoicing at the
re-establishment of the monarchy was to change to national dejection and
disgust, caused not only by the policy, but, perhaps, still more by the
personal life of the King.
The former brought the country to a state of bankruptcy, both financial
and political, the latter to a sense of shame and humiliation that was
entirely new to it.
The open and unabashed profligacy of the King and Court, and the
absolutely contemptuous disregard, not only of national religious
feeling, but of the merest elements of ordinary decency, were bound to
bring about a tremendous re-action.
It came, and with irresistible effect. Thousands who had hitherto
shunned the severities of Puritan life and teaching, now fled to them
for protection against infection by the wave of immorality which was
flooding the country. To the people, kingship became once more not the
symbol of national glory, but of national abasement.
Every sense, honourable in man, was outraged, and as each year passed in
the reign of this wretched monarch, so did it go to further intensify
the ever-growing force of Calvinistic conviction, with all its
concomitant results, not only on art, but the very character of the
people in general.
Public-domain text, read in full here on John Shaqi.
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