Henry had not counted on the rebound from that blow. Catholic France was excited to such popular fury against him that he threw himself into the arms of the Protestants, imploring their aid in keeping his crown and his kingdom; and when himself assassinated, a year later, the Valois line had become extinct. By the Salic Law, Henry of Navarre was King of France. The Bourbon branch had left the parent stem as long ago as the reign of Louis the Saint. But as all the other Capetian branches had disappeared, the right of the plumed knight to the crown was beyond a question. So a Protestant and a Huguenot was King of France. CHAPTER XII. After long wandering in strange seas, we come in view of familiar lights and headlands. With the advent of the house of Bourbon, we have grasped a thread which leads directly down to our own time. The accession of a Protestant king was hailed with delirious joy by the Huguenots, and with corresponding rage by Catholic France. The one looked forward to redressing of wrongs and avenging of injuries; and the other flatly refused submission unless Henry should recant his heresy and become a convert to the true faith. The new king saw there was no bed of roses preparing for him. After four years of effort to reconcile the irreconcilable, he decided upon his course. He was not called to the throne to rule over Protestant France, nor to be an instrument of vengeance for the Huguenots. He saw that the highest good of the kingdom required not that he should impose upon it either form of belief or worship, but give equal opportunity and privilege to both. To the consternation of the Huguenots, he announced himself ready to listen to the arguments in favor of the religion of Rome; and it took just five hours of deliberation to convince him of its truth. He declared himself ready to abjure his old faith. Bitter reproaches on the one side and rejoicings on the other greeted this decision. It was not heroic. But many even among the Protestants acknowledged it to be an act of supreme political wisdom. Peace was restored, and the Edict of Nantes, which quickly followed, proved to his old friends, the Huguenots, that they were not forgotten. The Protestants, with disabilities removed, shared equal privileges with the Catholics throughout the kingdom, and the first victory for religious liberty was splendidly won. An era of unexampled prosperity dawned. Never had the kingdom been so wisely and beneficently governed. Sincerity, simplicity, and sympathy had taken the place of dissimulation, craft, and cruelty. Uplifting agencies were everywhere at work, reaching even to the peasantry, that forgotten element in the nation.