In Spain, meantime, there was no recovery from the paralysis wrought by the combined tyranny of Church and Crown, incarnate in the Inquisition. The monstrous multiplication of her clergy might alone have sufficed to set up stagnation in her mental life; but, not content with the turning of a vast multitude [170] of men and women away from the ordinary work of life, her rulers set themselves to expatriate as many more on the score of heresy. A century after the expulsion of the Jews came the turn of the Moors, whose last hold in Spain, Granada, had been overthrown in 1492. Within a generation they had been deprived of all exterior practice of their religion; [171] but that did not suffice, and the Inquisition never left them alone. Harried, persecuted, compulsorily baptized, deprived of their Arabic books, they repeatedly revolted, only to be beaten down. At length, in the opening years of the seventeenth century (1610-1613), under Philip III, on the score that the great Armada had failed because heretics were tolerated at home, it was decided to expel the whole race; and now a million Moriscoes, among the most industrious inhabitants of Spain, were driven the way of the Jews. It is needless here to recall the ruinous effect upon the material life of Spain: [172] the aspect of the matter which specially concerns us is the consummation of the policy of killing out all intellectual variation. The Moriscoes may have counted for little in positive culture; but they were one of the last and most important factors of variation in the country; and when Spain was thus successively denuded of precisely the most original and energetic types among the Jewish, the Spanish, and the Moorish stocks, her mental arrest was complete.