A Short History of Italy (476-1900)Sedgwick, Henry Dwight
History
A Short History of Italy (476-1900)
Sedgwick, Henry Dwight
Italy -- History
The immediate pretext of Otto's coming down into Italy was highly
romantic. A lovely lady, the widow of one Italian pretender to the
throne of Italy, was pestered with offers of marriage from another
pretender. She refused, and was locked up in a tower by the Lake of
Garda, where memories of Catullus and Lesbia still faintly lingered. She
contrived to escape, and sent piteous messages for help to the great
Otto, then a widower. Discontented factions in the north, and others
suffering from oppression, including the Pope who had been rudely roused
to the need of Imperial support, also sent messengers asking him to
come. Otto came, took Pavia, and acted as King of Italy. He married the
lovely widow, and wished to go to Rome to receive the Imperial crown;
but Alberic, lord of Rome, would not give permission. Otto went back to
Germany and bided his time. In ten years Alberic died leaving a young
son, who, although only seventeen years old, inherited enough of his
father's power to get himself elected Pope, John XII. Pope John,
however, found himself encompassed by powerful enemies both in Rome and
out. He too was obliged to recognize the absolute necessity of Imperial
restoration, and called upon Otto for aid. The German king came, and was
crowned by the Pope, Emperor of the Romans, in St. Peter's basilica, on
the second day of February, 962. This coronation was the beginning of a
new phase in the Roman Empire. In this phase that Empire is known as the
Holy Roman Empire, although it was merely a union of Germany, Italy, and
Burgundy.
FOOTNOTES:
[6] _Italy and her Invaders_, Hodgkin, vol. viii, p. 289.
[7] _Le cronache italiane del medio evo descritte_, Balzani
(translated).
CHAPTER IX
THE REVIVAL OF THE PAPACY (962-1056)
This Roman Empire (it did not receive its full title of Holy Roman
Empire until later) deserved the name Roman because it rested on the
Roman tradition of the political unity of the civilized world. This
tradition, by means of the ecclesiastical unity of Europe, had survived
the Barbarian invasions, had gained strength through Charlemagne's
Empire, and now joined together two nations so fundamentally different
as Germany and Italy. The Germans were big blond men, beer-drinkers,
huge eaters, rough, ill-mannered, arrogant, phlegmatic and brave; the
Italians were little, dark-skinned men, wine-drinkers, lettuce-eaters,
with pleasant manners, gesticulating, excitable, and unwarlike. Their
union affords the strongest testimony to the strength of the Roman
tradition. This ill-assorted pair, married in obedience to the will of
dead generations, could not live together in peace. The theory of a
world conjointly ruled by a supreme secular sovereign and a supreme
ecclesiastical sovereign could not be put into successful practice. The
Empire was German, the Papacy Italian, and by their very natures they
were antagonistic.
Public-domain text, read in full here on John Shaqi.
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