The new times were at the door. In 1425 the Scottish Parliament had forbidden Lutheran books to be imported. But they were, of course, smuggled in; and the seed of religious revolution fell on minds disgusted by the greed and anarchy of the clerical fighters and jobbers of benefices. James V., after he had shaken off the Douglases and become "a free king," had to deal with a political and religious situation, out of which we may say in the Scots phrase, "there was no outgait." His was the dilemma of his father before Flodden. How, against the perfidious ambition, the force in war, and the purchasing powers of Henry VIII., was James to preserve the national independence of Scotland? His problem was even harder than that of his father, because when Henry broke with Rome and robbed the religious houses a large minority, at least, of the Scottish nobles, gentry, and middle classes were, so far, heartily on the anti- Roman side. They were tired of Rome, tired of the profligacy, ignorance, and insatiable greed of the ecclesiastical dignitaries who, too often, were reckless cadets of the noble families. Many Scots had read the Lutheran books and disbelieved in transubstantiation; thought that money paid for prayers to the dead was money wasted; preferred a married and preaching to a celibate and licentious clergy who celebrated Mass; were convinced that saintly images were idols, that saintly miracles were impostures. Above all, the nobles coveted the lands of the Church, the spoils of the religious houses.