A Short History of the Book of Common PrayerHuntington, William Reed
Religion
A Short History of the Book of Common Prayer
Huntington, William Reed
Episcopal Church. Book of common prayer
A similar failure to "reach the masses" betrays itself in Worcester
and Fall River, the two cities of like character that come next in
order of population, for in the former of these last named places
only about two per cent, of the inhabitants have affiliations of
any sort with the Episcopal Church.
It was considerations of this sort, backed perhaps by memories of
the ringing appeal sounded three years before at Boston by the
Bishop of Connecticut, that moved the Convention to interpret as
something better than a bit of sentimentalism the invitation to
look the times in the face, and give the new century its infant
baptism.
But besides all this there pressed upon the mind of bishops and
deputies a cumulative argument of a wholly different sort. The
demand for revision seemed to be closing in upon the Church on
converging lines. It was plain that, before long, hands of change
must necessarily be laid upon certain semi-detached portions of
the Prayer Book. There was the New Lectionary, for example, that
would presently be knocking for hospitable reception within the
covers, and the old Easter Tables, as they now stand, could not, it
was observed, last very much longer. A new book, in the publisher's
sense of that term, would soon have to be made. The sanctity of
stereotype plates must be disturbed. Moreover, here was an admirable
opportunity to settle the wrangle, now of nine years' standing, over
the best way of bringing to pass shortened services for week-day
use. Add to this the fact that the intrinsic weakness of the driblet
method of revision[9] had been made so abundantly plain that even
its former friends wisely refrained from all attempt to urge it,
and our summing up of probable motives becomes approximately
complete.
II. As to the measure of authority conferred on, and scope allowed
to the Committee of Twenty-one, it is possible to speak with more
definiteness.
A precisian might of course, were he so disposed, take up the ground
that the report of the Committee when made ought to be monosyllabic,
"Yes" or "No." The wording of the resolution admits of such a
construction beyond a doubt; the Joint Committee was requested to
consider and report whether, etc., etc. But no one who listened to
the debate on the resolution could have been left in uncertainty
as to the real _animus_ of the measure. The thing intended to be
authorized was an experimental review, with implied reference to a
limited revision at some time future, in case the fruits of the
review should commend themselves to the mind of the Church.
Public-domain text, read in full here on John Shaqi.
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