A Short View of the Immorality, and Profaneness of the English Stage: Together with the Sense of Antiquity on this ArgumentCollier, Jeremy
General
A Short View of the Immorality, and Profaneness of the English Stage: Together with the Sense of Antiquity on this Argument
Collier, Jeremy
Theater -- England -- Early works to 1800; Theater -- Moral and ethical aspects -- Early works to 1800
This Brass is double guilt. _First_, It supposes no Equity in Heaven. And
_Secondly_, If there was, _Adultery_ would not be punish'd! The _Poet_
afterwards acquaints us by this Lady, that Blasphemy is no Womans Sin.[166]
Why then does she fall into it? Why in the mid'st of Temper and Reasoning?
What makes him break in upon his own Rules? Is Blasphemy never unseasonable
upon the Stage, And does it always bring its excuse along with it? The
_Relapse_ goes on in the same strain. When Young _Fashion_ had a prospect
of cheating his Elder Brother, he tells _Lory, Providence thou see'st at
last takes care of Men of Merit.[167] Berinthia_ who has engag'd to corrupt
_Amanda_ for _Worthy_; attacks her with this Speech, _Mr_. Worthy _used you
like A Text, he took you all to peices_,[168] and it seems was particular
in her Commendation, Thus she runs on for several Lines, in a Lewd, and
Profane Allegory. In the Application she speaks out the Design, and
concludes with this pious Exhortation! _Now consider what has been said,
and Heaven give you Grace to put it in practise_; that is to play the
Whore. There are few of these last Quotations, but what are plain
Blasphemy, and within the _Law_. They look reeking as it were from
_Pandæmonium_, and almost smell of Fire and Brimstone. This is an Eruption
of Hell with a witness! I almost wonder the smoak of it has not darken'd
the Sun, and turn'd the Air to Plague and Poyson! These are outrageous
Provocations; Enough to arm all Nature in Revenge; To exhaust the
Judgments, of Heaven, and sink the _Island_ in the Sea! What a spite have
these Men to the God that made them. How do They Rebell upon his Bounty,
and attack him with his own Reason? These Giants in Wickedness, how would
they ravage with a Stature Proportionable? They that can Swagger in
Impotence, and Blaspheme upon a Mole-Hill, what would they do if they had
Strength to their Good-Will? And what can be the Ground of this Confidence,
and the Reason of such horrid Presumption? Why the _Scripture_ will best
satisfie the question. _Because sentence against An Evil work is not
excuted speedily, therefore the heart of the Sons of Men, is fully set in
them to do Evil._[169]
Clemency is weakness with some People; _And the Goodness of God which
should lead them to Repentance, does but harden them the more_. They
conclude he wants Power to punish, because he has patience to forbear.
Because there is a Space between Blasphemy and Vengeance; and they don't
perish in the Act of Defiance; Because they are not blasted with Lightning,
transfixt with Thunder, and Guarded off with Devils, they think there's no
such matter as a day of Reckoning. _But let no Man be Deceiv'd, God is not
mock'd_;[170] not without danger they may be assur'd. Let them retreat in
time, before the _Floods run over them_: Before they come to that place,
where Madness will have no Musick, nor Blasphemy any Diversion.
Public-domain text, read in full here on John Shaqi.
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