The real crises of life are those that the stories leave untold. It is not the sudden blow, but the learning how to bear the bruise afterwards, that constitutes experience; not the delirium of fever, but the weariness of convalescence. What does one do the Monday morning after the funeral? How does one meet the grocery bills when the property is gone? How does a man act when his reputation is ruined by the span of an afternoon? Fiction does not tell us, but fact omits nothing of the grim details; spares not the least stroke of that black perplexity which, next to the insecurity of life, is the hardest thing about it. You men of affairs, give a moment’s manly sympathy to the position of a young fellow like yourselves, halting just over the line between education and a life’s work, trained for a calling which the worldliest soul among you respects as nobler and higher than your own, tripped at the outset by one of its lower and more ignoble accidents; a man who will not lie to God or his own soul, who has scorned the consequences of being simply true, but must bear them for all that, like other men. For the holiest dedications in this world suffer the taint thereof; and it is at once the saddest and the healthiest thing about the work of a man of God that it is subject to market laws, to fashion, to prejudice, to envy, and to poor judgment, like other work. It seems a little thing to write about, but at the time it was not the least aspect of the great crisis into which Emanuel Bayard had arrived, that, when he came out into the strong, salt breeze of Windover that afternoon, it suddenly occurred to the heretic minister that he had nowhere to spend the night. Alas for the bright and solemn festival in which his should have been the crowned hero’s part! He heard the excited women of the parish asking each other:-- “Who is going to eat up that collation?” “What is ever going to become of all that one-two-three-four cake?” “Feed those old ministers _now_? Not a sandwich! Let ’em go home where they belong. If we’re going to have no minister, they shall have no supper! We’ll settle him in spite of ’em!” Thus the Ladies’ Aid Association, with flushed cheeks and shrill voices. But the deacons and the pillars of the disturbed church collected in serious groups, and discussed the catastrophe with the dignity of the voting and governing sex.