A Student's History of England, v. 1: B.C. 55-A.D. 1509: From the Earliest Times to the Death of King Edward VIIGardiner, Samuel Rawson
History
A Student's History of England, v. 1: B.C. 55-A.D. 1509: From the Earliest Times to the Death of King Edward VII
Gardiner, Samuel Rawson
Great Britain -- History; Great Britain -- History -- Outlines, syllabi, etc.
9. =Eorls, Ceorls, Gesiths.=--The population was divided into Eorls
and Ceorls. The Eorl was hereditarily distinguished by birth, and the
Ceorl was a simple freeman without any such distinction. How the
difference arose we do not know, but we do know that the Eorl had
privileges which the Ceorl had not. Below the Ceorls were slaves
taken in war or condemned to slavery as criminals. There were also men
known as Gesiths, a word which means 'followers,' who were the
followers of the chiefs or Ealdormen (_Eldermen_) who led the
conquerors. The Gesiths formed the war-band of the chief. They were
probably all of them Eorls, so that though every settler was either an
Eorl or a Ceorl, some Eorls were also Gesiths. This war-band of
Gesiths was composed of young men who attached themselves to the chief
by a tie of personal devotion. It was the highest glory of the Gesith
to die to save his chief's life. Of one Gesith it is told that, when
he saw a murderer aiming a dagger at his chief, he, not having time to
seize the assassin, threw his body between the blow and his chief, and
perished rather than allow him to be killed. It was even held to be
disgraceful for a Gesith to return from battle alive if his chief had
been slain. The word by which the chief was known was Hlaford
(_Lord_), which means a giver of bread, because the Gesiths ate his
bread. They not only ate his bread, but they shared in the booty which
he brought home. They slept in his hall, and were clothed in the
garments woven by his wife and her maidens. A continental writer tells
how a body of Gesiths once approached their lord with a petition that
he should take a wife, because as long as he remained unmarried there
was no one to make new clothes for them or to mend their old ones.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account