SUPPLEMENTARY LEGEND. An interesting ruin which occurs on a mesa point a short distance north of Mashongnavi is known to the Tusayan under the name of Payupki. There are traditions and legends concerning it among the Tusayan, but the only version that could be obtained is not regarded by the writer as being up to the standard of those incorporated in the “Summary” and it is therefore given separately, as it has some suggestive value. It was obtained through Dr. Jeremiah Sullivan, then resident in Tusayan. The people of Payupki spoke the same language as those on the first mesa (Walpi). Long ago they lived in the north, on the San Juan, but they were compelled to abandon that region and came to a place about 20 miles northwest from Oraibi. Being compelled to leave there, they went to Canyon de Chelly, where a band of Indians from the southeast joined them, with whom they formed an alliance. Together the two tribes moved eastward toward the Jemez Mountains, whence they drifted into the valley of the Rio Grande. There they became converts to the fire-worship then prevailing, but retained their old customs and language. At the time of the great insurrection (of 1680) they sheltered the native priests that were driven from some of the Rio Grande villages, and this action created such distrust and hatred among the people that the Payupki were forced to leave their settlement. Their first stop was at Old Laguna (12 miles east of the modern village) and they had with them then some 35 or 40 of the priests. After leaving Laguna they came to Bear Spring (Fort Wingate) and had a fight there with the Apache, whom they defeated. They remained at Bear Spring for several years, until the Zuñi compelled them to move. They then attempted to reach the San Juan, but were deceived in the trail, turned to the west and came to where Pueblo Colorado is now (the present post-office of Ganado, between Fort Defiance and Keam’s Canyon). They remained there a long time, and through their success in farming became so favorably known that they were urged to come farther west. They refused, in consequence of which some Tusayan attacked them. They were captured and brought to Walpi (then on the point) and afterwards they were distributed among the villages. Previous to this capture the priests had been guiding them by feathers, smoke, and signs seen in the fire. When the priest’s omens and oracles had proved false the people were disposed to kill them, but the priests persuaded them to let it depend on a test case--offering to kill themselves in the event of failure. So they had a great feast at Awatubi. The priests had long, hollow reeds inclosing various substances--feathers, flour, corn-pollen, sacred water, native tobacco (piba), corn, beans, melon seeds, etc., and they formed in a circle at sunrise on the plaza and had their incantations and prayers. As the sun rose a priest stepped forth before the people and blew through his reed, desirous of blowing that which was