At first glance it seems most natural to suppose that Rome would want exact returns from the census, and might for that reason try to dictate the men who were to take it, for on the census had been based always the military taxes, contingents, etc.[278] The first necessary inquiry is whether the quinquennales were men who previously had held office as quaestors or aediles, and the best place to begin such a search is in the municipal calendars (fasti magistratuum municipalium), which give the city officials with their rank. There are fragments left of several municipal fasti; the one which gives the longest unbroken list is that from Venusia,[279] which gives the full list of the city officials of the years 34-29 B.C., and the aediles of 35, and both the duovirs and praetors of the first half of 28 B.C. In 29 B.C., L. Oppius and L. Livius were duoviri quinquennales. These are both good old Roman names, and stand out the more in contrast with Narius, Mestrius, Plestinus, and Fadius, the aediles and quaestors. Neither of these quinquennales had held any office in the five preceding years at all events. One of the two quaestors of the year 33 B.C. is a L. Cornelius. The next year a L. Cornelius, with the greatest probability the same man, is praefect, and again in the year 30 he is duovir. Also in the year 32 L. Scutarius is quaestor, and in the last half of 31 is duovir. C. Geminius Niger is aedile in 30, and duovir in 28. So what we learn is that a L. Cornelius held the quaestorship one year, was a praefect the next, and later a regularly elected duovir; that L. Scutarius went from quaestor one year to duovir the next, without an intervening office, and but a half year of intervening time; and that C. Geminius Niger was successively aedile and duovir with a break of one year between. The fasti of Nola[280] give the duovirs and aediles for four years, 29-32 A.D., but none of the aediles mentioned rose to the duovirate within the years given. Nor do we get any help from the fasti of Interamna Lirenatis[281] or Ostia,[282] so the only other calendar we have to deal with is the one from Praeneste, the fragments of which have been partially discussed above.