A Tale of the Kloster: A Romance of the German Mystics of the CocalicoJabez, Brother
Religion
A Tale of the Kloster: A Romance of the German Mystics of the Cocalico
Jabez, Brother
Christian fiction; Ephrata Cloister -- Fiction; Seventh-Day Baptists -- Fiction
Finally he lay down again, but still muttering and mumbling, only lower
than before. Once he mentioned my name and it seemed to me he said
pityingly, "Poor Brother Jabez," and then after a long pause, "Poor
Sister Bernice," and then after a still longer pause, during which I
waited anxiously for what might follow he said more clearly, "The fight
will not be long; comfort thou him, Lord"; so that I could not keep out
a great fear for that he should couple my name with my dear sister's so
strangely; for I had oft heard that dying ones see not only the past but
even the future with great clearness, and I could not help the dread
that held my heart as though with a hand of ice.
When the Brethren dropped in after their devotions our brother was again
suffering such agony that he declared--being in his senses again--his
sacrifice on the cross was now complete, wherefore he did not know
whether any saint had ever suffered such martyrdom, and while the
Brethren were singing at his request the hymn, "The time is not yet
come," he asked that they intercede with God that he might open to him
his prison door.
As his end drew near he asked that certain psalms and parts of Tauler's
"Last Hours" be repeatedly read to him, after which he asked to be
anointed in the manner of the first Christians. This was done, Brother
Beissel applying the chrism. On the Wednesday following, Brother
Agonius kept looking keenly toward the hour-glass, for it had been
revealed to him that his end was to come at the ninth hour of that day.
And so when the ninth hour came he sat up straight on his wooden bench,
but immediately fell over scarce breathing; but he revived again and
asked feebly whether he had not died. With the end of the ninth hour he
passed away with the senseless sands of the hour-glass.
The next day his mortal remains were placed in a neat coffin where the
Brethren and Sisters and the settlers of all denominations for miles
around could gaze once more upon the face and form of this unconquerable
Christian soldier and martyr and pay their last respects to the memory
of our eloquent exhorter. I shall not dwell upon the rites and
ceremonies that made his burial so solemn and memorable. As his body was
lowered into its resting-place in the meadow a little to the east of
Brother Beissel's cabin, a special funeral hymn was sung by the
Sabbatarians, composed for the occasion by his lifelong friend, our
superintendent.
After the singing of the hymn the Brotherhood of Zion, being nearest
about the grave, closed with its mystic rites the funeral ceremonies,
the Sisters in a tearful group standing beyond us, and all being
surrounded by the sincere friends of our departed brother, and the
curious ones who ever attend such sad occasions.
A modest tombstone marks his sleeping-place, bearing the following
German inscription by Brother Beissel, which I translate freely thus:
HERE REPOSES THE GODLY WARRIOR
AGONIUS
DIED ANNO 1741.
Public-domain text, read in full here on John Shaqi.
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