A Textbook of TheosophyLeadbeater, C. W. (Charles Webster)
Religion
A Textbook of Theosophy
Leadbeater, C. W. (Charles Webster)
Theosophy
Any given wave of life sent forth from the Deity usually spends a
chain-period in each of the great kingdoms of Nature. That which in our
first chain was ensouling the first elemental kingdom must have ensouled
the second of those kingdoms in the second chain, in the third of them in
the Moon-chain, and is now in the mineral kingdom in the fourth chain. In
the future fifth chain it will ensoul the vegetable kingdom, in the sixth
the animal, and in the seventh it will attain humanity.
From this it follows that we ourselves represented the mineral kingdom on
the first chain, the vegetable on the second, and the animal on the lunar
chain. There some of us attained our individualization, and so we were
enabled to enter this Earth-chain as men. Others who were a little more
backward did not succeed in attaining it, and so had to be born into this
chain as animals for a while before they could reach humanity.
Not all of mankind, however, entered this chain together. When the lunar
chain came to its end the humanity upon it stood at various levels. Not
Adeptship, but what is now for us the fourth step on the Path, was the goal
appointed for that chain. Those who had attained it (commonly called in
Theosophical literature the Lords of the Moon) had, as is usual, seven
choices before them as to the way in which they would serve. Only one of
those choices brought them, or rather a few of them, over into this
Earth-chain to act as guides and teachers to the earlier races. A
considerable proportion--a vast proportion, indeed--of the Moon-men had not
attained that level, and consequently had to reappear in this Earth-chain
as humanity. Besides this, a great mass of the animal kingdom of the
Moon-chain was surging up to the level of the individualization, and some
of its members had already reached it, while many others had not. These
latter needed further animal incarnations upon the Earth-chain, and for the
moment may be put aside.
Public-domain text, read in full here on John Shaqi.
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