A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of SpainHarris, Maurice H. (Maurice Henry)
History
A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of Spain
Harris, Maurice H. (Maurice Henry)
Jews -- History
This king, who could not be at peace, spent his last days in
fighting the Arabians, who were just beginning to be Judea's most
dangerous neighbor. But he inherited from his Maccabean ancestors
love of arms without inheriting their military genius. This meant
much wanton waste of life and some reverses. How vain this purpose
of spending blood and substance in extending his territorial sway
and making it nominally Jewish by force of arms, while fomenting
religious antagonism at home--always destructive of religion itself.
He left an even bigger State than his father, John Hyrcanus. Judea
now meant the whole seacoast (with the exception of Ascalon) from
Mount Carmel to Egypt and reached far east of the Jordan.
Queen Salome Alexandra.
The throne went by will to Alexander Janneus' widow, who, it
will be remembered, was also the widow of his elder brother,
Aristobulus. Upon her eldest son, Hyrcanus, Queen Salome bestowed
the high priesthood. Her sympathies, however, were entirely with
the Pharisees. The exiles came back and political prisoners were
released. The land enjoyed a pleasing contrast under her pious and
gentle sway. All the Pharisaic ordinances, abolished by the late
king, were reinstituted. Indeed, all religious interests were placed
in their hands. It was a prosperous, peaceful reign, and was later
looked back upon as a blessed day. In the stormy days that were to
follow, it might well seem in retrospect, a golden age.
[Illustration: COIN OF THE TIME OF ALEXANDRA.]
The "Pairs."
We have seen that the priesthood and Temple were no longer the
religious centres around which the people rallied. The Jews had
outgrown the age of priestism, although the splendid ritual of the
sacrificial altar still continued. The religious guides and teachers
were the scribes, learned in the Law, who for sometime had been
presiding in couples. Hence they are called the "Pairs." The first
of each pair held the office of _Nasi_, Prince or President of the
Sanhedrin, and the second that of _Ab Beth Din_, Father of the Court
or Vice-President.
Here are their names with some of the most famous sayings attributed
to them:
_Jose ben Joezer_--Let thy house be a meeting place for the
wise. Cover thyself with the dust of their feet and quench thy
thirst with their words.
_Jose ben Jochanan_--Let thy house be opened wide and let the
needy be thy household.
_Joshua ben Perachia_--Procure for thyself an instructor,
possess thyself of a worthy associate, and judge every man in
the scale of merit.
_Mattai the Arbelite_--Associate not with the wicked and flatter
not thyself that thou canst evade punishment.
_Jehudah ben Tabbai_--Constitute not thyself dictator to the
Judges.
_Simon ben Shetach_--Be guarded in thy words; perchance from
them men may learn to lie.
_Shemaiah_--Love labor and hate pomp and suffer thyself to
remain unknown to the head of the State.
Public-domain text, read in full here on John Shaqi.
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