But to returne to their sacriledge / in which thei do take away one parte of the sacrament. Of this thefte the institution of the Lorde / the Epistle of Paule / the custome ãd manier of the primatiue churche / which was to mynister this holy supper in both kindes / dothe accuse them / which dyd continue euen vntill the tyme of Thomas Aquinas / and vnto this daye it continueth in all the Easte church / wherfore seing tht in this thinge also they are so obstinate / they can be none otherwyse estemed but as heretykes. They haue also another most pernicious and hurtefull doctryne / of the calling vpon the dead sainctes / and worshippe / and adoration / to be gyuen to theyr Images. [[Deut. 6.]] The holy scripture sayth / Thou shalt worshipp the Lorde thy God / and hym onlye shalte thou serue. But they denye that they do worshippe the Images: They maye denye it in wordes / but in theyr dedes they do testifie cleane contrarye. They fall downe before them / they praye to them / thei crie and call on them / they cense them / they light vp cãdels before them / what do they more to God hym selfe? They leaue no peculiar thinge vnto Christe / to aske of him / which they do not aske of some saincte / They do gyue titles / and names vnto the sainctes / especiallie to the blessed virgin Marie / which do belonge vnto Christe alone. Thou quene (saye they) of mercie / our aduocate / our lyfe / our sweetnes / ãd our hope. Certaynlie these thinges do belonge to Christe onlye / vnto him therfore alone shoulde thei leaue these thinges vntouched / and withowt diminutiõ. I speake not this / as though I dyd not thinke / that the moste holie virgin were worthy of singular praises / But euen she her selfe will not be made equall with Christe. They do furthermore crie owt of all corners at all their altars vnto their sainctes / as thoughe they were present euerie where. But this presence belongithe to god onlie / neither is it communicated to any creature. [[Acto. 4.]] Again it is writẽ in the holye scripture: That ther is none other name vnder heauen / but the name of Christe onlye / wherin we muste be saued. [[1. Ioan. 2.]] And Iohn doth saie: If we synne / we haue an aduocate wyth the father / Iesus Christe the rightuous / and he is the propiciation for our synnes. But theis heretikes make many aduocates. Esaie confessith and saieth. [[Esa. 63.]] Abraham hathe not knowen vs / And Israel hathe forgotten vs. And therfore (saith he) these are not to be called vpon / we must not truste in them / but in God onlye / and that vnto him wee muste flye. We are commaũded also in moste plain wordes / that what so euer we aske / we sholde aske it in the name of Iesus Christe / [[Ioan. 16.]]