and not in the name of other sainctes / as theise men do. But contrary to this true doctryne they do stifflie maynteyne their wicked error / therfor are they verylye heretikes. Here I do let passe their masse / in which they make their mishapen Godd of breade / throughe their art of transubstantiation. They sett vpp their sacrifice for the quicke and deade / the verie abhomination and God Maozim: which thinges they do defẽde wyth moste peruerse obstinacie. But howe contrarie they are to the worde of Godd is not nowe again to be repeted / seinge that a lytell before / in this matter I haue sayde sufficiẽtlie. But if I wolde spẽde more tyme here / I mighte reherce many other doctrines of the papistes in which they do shãfully swarue frõ the truithe of Godds worde. And of their errours they will not chaũg any thing at all which prouith them to be obstinate heretikes. But this that I haue writõ is inough / and inough againe to proue that thei are heritikes. Now let thẽ saie that we dissent but in ceremonies. But I saie that we dissẽt in doctrines. Let the papistes saie that we shold not haue departed frõ thẽ / but I saie / they shoulde not then haue departed frõ the truithe. Augustine wolde not graũte vnto Cresconius / [[Aduersus Crescon. lib. 21.]] that the controuersie betwene the Catholikes and the donatistes / was a lighte and small contention / and schisme: But he saieth that they defended an heresie / and that moste horrible / euen this that they did rebaptize. And yet baptisme reiterated dothe nomore differ from the worde of God / then these errours of the papistes / which I haue repeted.