Which when it happenith as they wold haue it / thẽ without all doubt / ther lyues / their substaunce / and goode estimaciõ do vtterly perishe. For this cause I thincke that I can not entreate a more profitable mater and more meete and necessarie for this our world / [[The argument and matter.]] then of the true cõfessing of Christe and the truithe of the gospell / and of the foule denyinge of the same. This matier truly is copius / and most ãple / wherthrough I doubt nothing at all but sum of you be all redy made afraide with the largenes of it / which do consider the end of the sermon by the begynning / and of the mater it self: But I will at this present touche but certayn pointes of this matier hauing cõsideraciõ of the tyme / and especially of you / reuerend fathers and beloued Brethern in Christ. The lord gyue me grace omitting thinges not necessarie / to prosequute only all thos thinges which be necessarie. Thos shameles men / which affirme (without doubt against their own consciẽce) [[The cloke of them that deny true religion.]] that ther is no neade at all of the outward and daũgerus confession among the aduersaries of the religion of the gospell / they do wrast the ordinaunces of Godd to make a cloke for their malice. And they saye / that Godd will not haue holy mariages broken / or that the honor due vnto parẽts shuld be vndoone / that Godd will not haue the gouernmẽt of polities or howsholds disturbed / ãd to be short that he will not haue a mans death and destruction. For what encrease shall happen to the glorie of God by the vnrecouerable miserie of me and my houshold? what profyt shuld come of my chaynes / or of my pouertie vnto my neighburr? And who is it that knowith not that all thinges which we do are to be referred to the glorie of Godd / and to the profit of our neighburr? Yea and if I be burned / or cast into exile for the confession of the gospell / do I not take miself awaie frõ myne by deathe / before my tyme? Do I not throw all myn with me into extreme pouertie and beggerie? And thẽ after all by goodes be loste I am compelled to be burdenus vnto others. The towardlynes of my Sonnes shalbe brought in daunger. The chastitie or my wyfe and doughters shalbe brought into hazarde. For they being pressed with most hard necessitie shall learne by euell artes to gett necessaries for their lyfe. And who will thĩcke that Godd doth allowe theise thinges? who doth so mutche cõmend the faith of mariage / the godly bringing vp of childrẽ / and an howshold wel ordered / that Paule his apostle fearith not to saye, [[1. Timo. 5.]]