I would, however, observe, that many writers of the lives of saints, without excepting those who are considered legitimate, have rendered themselves guilty of something worse than the plagiarism of which the learned Mabillon complains in the passage given above. They may be accused of having blasphemously parodied the Scriptures, and particularly the Gospels, by ascribing many of the miracles recorded in the Bible to the subjects of their biographies. M. Maury, the French savant whom I have already quoted (p. 11), has traced a great number of miracles ascribed to various saints, which are nothing but imitations of this kind. This sacrilegious plagiarism is not confined to the middle ages, but has been practised in modern times, as is evident from the two following miracles ascribed to the celebrated Jesuit saint, Francis Xavier, who died in 1552. It is said that during his residence in Japan a woman of his acquaintance lost her daughter, after having sought in vain during her illness for St Francis, who was absent on some journey. At his return the bereaved mother fell at his feet, and said, weeping, like Martha to our Saviour, “Lord, if thou hadst been here, my daughter had not died,”—(John xi. 21.) The saint, moved by the entreaties of the mother, ordered her to open the grave of her daughter, and restored her to life. Another time the same saint said to a father whose daughter had died, in the same manner as Jesus Christ said to the centurion whose servant was sick, “Go thy way; thy daughter is healed.”(73) Had these miracles been performed in our part of the world, they would have converted crowds of Protestants, and thus greatly advanced the principal object of the order to which St Francis Xavier belonged; but the air of Europe seems to have been unfavourable for such wonderful experiments, since the good saint was obliged to betake himself to Japan in order successfully to perform them. It is true that the legend writers make no attempt at concealing these imitations, but, on the contrary, insist upon the likeness of the miracles performed by their saint to those of our Saviour, as a proof of the high degree of sanctity attained by the former. No saint, however, of the Roman Catholic or Græco-Russian calendar had so many miracles ascribed to him, particularly of the kind mentioned above, as St Francis of Assisi, the celebrated founder of the mendicant monks, and who, considering the immense influence which his disciples have exercised on the Catholic world, was perhaps one of the most extraordinary characters which the middle ages produced.