Many local superstitious remains of Paganism,—as, for instance, miraculous powers ascribed to certain wells, stones, caverns,—stories about various kinds of fairies, &c.—have furnished ample materials to the mediæval legend writers, who arranged them according to their own views. They generally retained the miraculous part of the story, frequently embellishing it by their own additions, but substituting the agency of the Christian saint, the hero of their tale, for that of the Pagan deity, to whom it had originally been ascribed. It was thus that the localities considered by the Pagans as possessed of some supernatural properties, and resorted to by them on this account, were converted into places of Christian pilgrimages, with the only difference that the Pagan _genius loci_ was baptised with the name of a Christian saint, whose existence can often be no more proved than that of his heathen predecessor. Many hagiographers seem to have indulged their humour as much as their fancy in composing these legends, which appears from such ludicrous stories as, for instance, that of St Fechin, whose piety was so fervent that when he was bathing in cold water it became almost boiling hot. This warm-hearted or hot-headed saint is said to have belonged to the Emerald isle, though, considering that his ardent piety was so very much like a manifestation of the _perfervidum Scotorum ingenium_, in a somewhat exaggerated form, I am much inclined to believe him a native of the north country. There are many instances of such humorous miracles, but I shall quote only that of Laurenthios, a famous Greek saint, and worker of miracles. Having one day some business with the Patriarch of Constantinople, he was kept waiting in the prelate’s ante-chamber, and feeling very warm he wanted to take off his cloak. But as there was not any piece of furniture in the room, nor even a peg on its walls, St Laurenthios, embarrassed what to do with his cloak, threw it upon a ray of the sun, which was entering the room through a hole in the shutter, and which immediately acquired the firmness of a rope, so that the saint’s cloak remained hanging upon it. It must not, however, be believed that the hot sun and fervid imagination of Greece were absolutely requisite for the performance of such wonderful tricks; for we have sufficient legendary evidence to prove that they were successfully reproduced under the less brilliant sky of Germany and France, because St Goar of Treves suspended his cap, and St Aicadrus, abbot of Jumieges, his gloves upon the same piece of furniture that had been used by St Laurenthios to hang his cloak, though probably, considering that the sun is not so powerful in those countries as it is at Constantinople, the western saints did not venture to try its rays with such a heavy load, as had been successfully done by their eastern colleague.